Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
Atten. It seems a marvellous thing in mine eyes, that since a lye is
the Offspring of the devill, and since a lye brings the soul to the
very den of Devils, to wit, the dark dungeon of hell; that men should
be so desperately wicked as to accustom themselves to so horrible a
thing.
Wise. It seems also marvellous to me, specially when I observe for how
little a matter some men will study, contrive, make and tell a lye. You
shall have some that will lye it over and over, and that for a peny
{23b} profit. Yea, lye and stand in it, although they know that they
lye: yea, you shall have some men that will not stick to tell lye after
lye, though themselves get nothing thereby; They will tell lyes in
their ordinary discourse with their Neighbours, also their News, their
Jests, and their Tales must needs be adorned with lyes; or else they
seem to bear no good sound to the ear, nor shew much to the fancie of
him to whom they are told. But alas, what will these lyers doe, when,
for their lyes they shall be tumbled down into hell, to that Devil that
did beget those lyes in their heart, and so be tormented by fire and
brimstone, with him, and that for ever and ever, for their lyes?
Atten. Can you not give one some example of Gods Judgements upon lyers,
that one may tell them to lyers when one hears them lye, if perhaps
they may by the hearing thereof, be made afraid, and ashamed to lye.
Wise. Examples! why, {23c} Saphira and his wife are examples enough
to put a stop, one would think, to a spirit addicted thereto, for
they both were stricken down dead for telling a lye, and that by God
himself, in the midst of a company of people. But if Gods threatning of
Liers with Hell-fire, and with the loss of the Kingdom of Heaven, will
not prevail with them to leave off to lie and make lies, it cannot be
imagined that a relation of temporal Judgements that have swept liers
out of the World heretofore, should do it. Now, as I said, this Lying
was one of the first sins that Mr. Badman was addicted to, and he could
make them and tell them fearfully.
Atten. I am sorry to hear this of him, and so much the more because, as
I fear, this sin did not reign in him {24a} alone; for usually one that
is accustomed to lying, is also accustomed to other evils besides, and
if it were not so also with Mr. Badman, it would be indeed a wonder.
Public-domain text, read in full here on John Shaqi.
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