Wise. You needed not to have made that Apology for your censuring of Mr. Badman, for all that knew him, will confirm what you said of him to be true. He could not abide either that day, or any thing else that had the stamp or image of God upon it. Sin, sin, and to do the thing that was naught, was that which he delighted in, and that from a little Child. Atten. I must say again, I am sorry to hear it, and that for his own sake, and also for the sake of his Relations, who must needs be broken to pieces with such doings as these: For, for these things sake comes the wrath of God upon the Children of disobedience: {30c} and doubtless he must be gone to Hell, if he died without Repentance; and to beget a Child for Hell, is sad for Parents to think on. Wise. Of his Dying, as I told you, I will give you a Relation anon, but now we are upon his Life, and upon the Manner of his Life in his Childhood, even of the sins that attended him then, some of which I have mentioned already; and indeed I have mentioned but some, for yet there are more to follow, and those not at all inferiour to what you have already heard. Atten. Pray what were they? Wise. Why he was greatly given, and that while a Lad, to grievous {31a} Swearing and Cursing: yea, he then made no more of Swearing and Cursing, than I do of telling my fingers. Yea, he would do it without provocation thereto. He counted it a glory to Swear and Curse, and it was as natural to him, as to eat and drink and sleep. Atten. Oh! what a young Villain was this! here is, as the Apostle says, a yielding of Members as instruments of unrighteousness unto sin, {31b} indeed! This is proceeding from evil to evil with a witness; This argueth that he was a black-mouthed young Wretch indeed. Wise. He was so; and yet, as I told you, he counted, above all, this kind of sinning, to be {31c} a Badge of his Honour: He reckoned himself a mans Fellow when he had learnt to Swear and Curse boldly. Atten. I am perswaded that many do think, as you have said, that to Swear, is a thing that does bravely become them, and that it is the best way for a man, when he would put authority, or terrour into his words, to stuff them full of the sin of Swearing. Wise. You say right, else, as I am perswaded, men would not so usually belch out their blasphemous Oaths, as they do: they take a pride in it; they think that to swear is Gentleman-like; and having once accustomed themselves unto it, they hardly leave it all the days of their lives. Atten. Well, but now we are upon it, pray shew me {31d} the difference between Swearing and Cursing; for there is a difference, is there not? Wise. Yes: There is a difference between Swearing and Cursing, Swearing, vain swearing, such as young Badman accustomed himself unto. Now vain and sinful swearing, {31e} Is a light and wicked calling of God, &c. to witness to our vain and foolish attesting of things, and those things are of two sorts. 1. Things that we swear, are, or shall be done.