Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
But what was this Curse? Why, First, It was a wrong sentence past upon
David; Shimei called him Bloody man, man of Belial, when he was not.
Secondly, He sentenced him to the evil that at present was upon him,
for being a bloody man, (that is, against the house of Saul,) when that
present evil overtook David, for quite another thing.
And we may thus apply it to the {34e} profane ones of our times who in
their rage and envy, have little else in their mouths but a sentence
against their Neighbour for, and to evil unjustly. How common is it
with many, when they are but a little offended with one, to cry, Hang
him, Damn him, Rogue! This is both a sentencing of him for, and to
evil, and is in it self a grievous Curse.
2. The other kind of Cursing, is to wish that some evil might happen
to, and overtake this or that person or thing: And this kind of
Cursing, Job counted a grievous sin. I have not suffered (says he) my
mouth to sin, {35a} by wishing a curse to his soul; or consequently, to
Body or Estate. This then is a wicked cursing, to wish that evil might
either befall another or our selves: And this kind of cursing young
Badman accustomed himself unto.
1. He {35b} would wish that evil might befall others; he would wish
their Necks broken, or that their Brains were out, or that the Pox, or
Plague was upon them, and the like: All which is a devilish kind of
cursing, and is become one of the common sins of our age.
2. He would also as often wish a Curse to himself, saying, Would I
might be hanged, or burned, or that the Devil might fetch me, if it
be not so, or the like. We count the {35c} Damme Blades to be great
Swearers; but when in their hellish fury they say, God-damme me, God
perish me, or the like, they rather curse than swear; yea, curse
themselves, and that with a Wish that Damnation might light upon
themselves; which wish and Curse of theirs, in a little time, they will
see accomplished upon them, even in Hell-fire, if they repent not of
their sins.
Atten. But did this young Badman accustom himself to such filthy kind
of language?
Wise. I think I may say, that nothing was more frequent in his mouth,
and that upon the least provocation. Yea he was so versed in such kind
of language, that neither {35d} Father, nor Mother, nor Brother, nor
Sister, nor Servant, no nor the very Cattel that his Father had, could
escape these Curses of his. I say, that even the bruit Beasts when he
drove them, or rid upon them, if they pleased not his humour, they must
be sure to partake of his curse. {35e} He would wish their Necks broke,
their Legs broke, their Guts out, or that the Devil might fetch them,
or the like: and no marvel, for he that is so hardy to wish damnation,
or other bad curses to himself, or dearest relations; will not stick to
wish evil to the silly Beast, in his madness.
Public-domain text, read in full here on John Shaqi.
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