Christian ethics -- Fiction; Christian fiction; Conduct of life -- Fiction
Atten. These are sad storyes, tell no more of them now, but if you
please shew me yet some other of the evil effects of this beastly sin.
Wise. This sin is such a snare to the Soul, that unless a miracle
of Grace prevents, it unavoidably perishes in the enchanting and
bewitching pleasures of it. This is manifest by these, and such like
Texts.
The Adulteress will hunt for the precious life. Whoso committeth
adultery with a woman, lacketh understanding, and he that doth it
destroys his own soul. {57} An Whore is a deep ditch, and a strange
woman is a narrow pit. Her house inclines to death, and her pathes unto
the dead. None that go in unto her return again, neither take they hold
of the path of life. She hath cast down many wounded; yea many strong
men have been slain by her, her house is the way to Hell, going down to
the Chambers of Death. {58a}
Atten. These are dreadful sayings, and do shew the dreadful state of
those that are guilty of this sin.
Wise. Verily so they doe. But yet that which makes the whole more
dreadful, is, That men are given up to this sin, because they are
abhorred of God, and because abhorred, therefore they shall fall into
the commission of it; and shall live there. The mouth (that is, the
flattering Lips) of a strange woman is a deep pit, the abhorred of the
Lord shall fall therein. {58b} Therefore it saith again of such, that
they have none Inheritance in the Kingdom of Christ and of God. {58c}
Atten. Put all together, and it is a dreadful thing to live and die in
this transgression.
Wise. True. But suppose, that instead of all these Judgments, this sin
had attending of it all the felicities of this life, and no bitterness,
shame, or disgrace mixed with it, yet one hour in Hell will spoil all.
O! this Hell, Hell-fire, Damnation in Hell, it is such an inconceivable
punishment, that were it but throughly believed, it would nip this sin,
with others, in the head. But here is the mischief, those that give
up themselves to these things, do so harden themselves in Unbelief
and Atheism about the things, the punishments that God hath threatned
to inflict upon the committers of them, that at last they arrive to,
almost, an absolute and firm belief that there is no Judgment to come
hereafter: Else they would not, they could not, no not attempt to
commit this sin, by such abominable language as some do.
Public-domain text, read in full here on John Shaqi.
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