The “great occasions,” morally speaking, are those that add to our strength by the very magnitude of the calls they make upon us, and that flatter our self-esteem by the dramatic incidents which are apt, at such critical moments, to attend the struggle against evil; but it cannot be too forcibly stated that the higher life, as a rule, must be led on the level of everyday existence, where the temptations to be resisted are commonplace and the petty details of duty seem to deprive the effort we put forth of all dignity and grandeur. Whether, under such circumstances, we shall be able to save our souls alive depends entirely on our point of view, on our bearing in mind that no detail of conduct is petty if it serves to exemplify a great principle. In seeking for the highest good I cannot separate my quest so far as it concerns myself from the same quest so far as it concerns others. On the way to the highest goal I must take my fellow-beings with me. For the higher life--the germ of which exists in every man--is adequately represented by no man. The one represents more adequately some particular aspect of it, another a different aspect of it. It follows, therefore, that no one can love the higher life unless he seeks to promote it in others as well as in himself. All the so-called duties flow from the principle of the unity and interdependence of humanity in their effort toward the attainment of their goal. The supreme ethical rule may be stated as follows: So act as to elicit the latent spiritual possibilities in others, and thereby in thyself. The aim definitely in view should be to influence others. Not one’s own interests, not even one’s own spiritual interests, should be in the foreground of consciousness. Yet we can in no wise draw out what is best in others without constantly renewing ourselves, making ourselves better fitted to exercise regenerative influence, and thus attaining the highest mental and moral growth of which we are capable. This, it seems to me, is the true harmonising of opposites, this the point of view that reconciles the ever-conflicting claims of individualism and altruism. Not the good of self as a thing apart is the aim, nor the good of others as a thing apart, but a higher, overarching good, to promote which is alike the highest good of self and others. As light is light when it strikes on objects, so life is life when it smites on other life. We live truly in our radiations. We grow and develop in proportion as we help others to grow and develop.