In writing, we have an action generally acquired earlier, done for the
most part with great unconsciousness of detail, fairly well within our
control to stop at any moment; though not so completely as would be
imagined by those who have not made the experiment of trying to stop in
the middle of a given character when writing at fit speed. Also, we can
notice our formation of any individual character without our writing
being materially hindered.
Reading is usually acquired earlier still. We read with more
unconsciousness of attention than we write. We find it more difficult to
become conscious of any character without discomfiture, and we cannot
arrest ourselves in the middle of a word, for example, and hardly before
the end of a sentence; nevertheless it is on the whole well within our
control.
Walking is so early an acquisition that we cannot remember having
acquired it. In running fast over average ground we find it very
difficult to become conscious of each individual step, and should
possibly find it more difficult still, if the inequalities and roughness
of uncultured land had not perhaps caused the development of a power to
create a second consciousness of our steps without hindrance to our
running or walking. Pursuit and flight, whether in the chase or in war,
must for many generations have played a much more prominent part in the
lives of our ancestors than they do in our own. If the ground over which
they had to travel had been generally as free from obstruction as our
modern cultivated lands, it is possible that we might not find it as easy
to notice our several steps as we do at present. Even as it is, if while
we are running we would consider the action of our muscles, we come to a
dead stop, and should probably fall if we tried to observe too suddenly;
for we must stop to do this, and running, when we have once committed
ourselves to it beyond a certain point, is not controllable to a step or
two without loss of equilibrium.
Public-domain text, read in full here on John Shaqi.
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