Again, it has been often and very truly said that it is not the conscious
and self-styled sceptic, as Shelley for example, who is the true
unbeliever. Such a man as Shelley will, as indeed his life abundantly
proves, have more in common than not with the true unselfconscious
believer. Gallio again, whose indifference to religious animosities has
won him the cheapest immortality which, so far as I can remember, was
ever yet won, was probably if the truth were known, a person of the
sincerest piety. It is the unconscious unbeliever who is the true
infidel, however greatly he would be surprised to know the truth. Mr.
Spurgeon was reported as having recently asked the Almighty to “change
our rulers _as soon as possible_.” There lurks a more profound distrust
of God’s power in these words than in almost any open denial of His
existence.
So it rather shocks us to find Mr. Darwin writing (“Plants and Animals
under Domestication,” vol. ii., p. 275): “No doubt, in every case there
must have been some exciting cause.” And again, six or seven pages
later: “No doubt, each slight variation must have its efficient cause.”
The repetition within so short a space of this expression of confidence
in the impossibility of causeless effects would suggest that Mr. Darwin’s
mind at the time of writing was, unconsciously to himself, in a state of
more or less uneasiness as to whether effects could not occasionally come
about of themselves, and without cause of any sort,—that he may have been
standing, in fact, for a short time upon the brink of a denial of the
indestructibility of force and matter.
In like manner, the most perfect humour and irony is generally quite
unconscious. Examples of both are frequently given by men whom the world
considers as deficient in humour; it is more probably true that these
persons are unconscious of their own delightful power through the very
mastery and perfection with which they hold it. There is a play, for
instance, of genuine fun in some of the more serious scientific and
theological journals which for some time past we have looked for in vain
in “—.”
The following extract, from a journal which I will not advertise, may
serve as an example:
Public-domain text, read in full here on John Shaqi.
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