Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
I looked at Burns; his kindly face lighted up with intelligence and
spirit beauty; every feature aglow with goodness, and every member of
his body filled with energy, with suppressed power, with concentrated
activity, now in abeyance, but ready to spring forth for the well-being
of another,—he who had risen above all earthly passions through his
great love for and faith in humanity; and I thought how characteristic
of the man is this abode of peace and rest,—the home, the shrine of his
faith and love,—plain, simple, yet full of cheer and interest,—no
glitter nor show,—like his own kindly heart, unpretentious, full of
kindness, overflowing with interest in God, Nature, and man! Without,
all is beauty and fragrance; yet the natural productions of life,
refined by care and cultivation, typical of the rich, the beautiful
expressions of his poet soul,—refined through love, cultured through
sympathy, manifested in sweetest heart songs, exemplified in those
peaceful homes I had seen, whose inmates rise up and call him blessed!
Characteristic of the soul is this, who would cull a flower to give a
poor heart cheer, yet who will pluck none for his own use, to deprive
them of natural life,—who, when he had inadvertently uprooted the tiny,
wayside flower with his plowshare, immortalized the humble daisy with—
“Thou bonny crimson-tipped flower,
Thou’st met me in an evil hour,
For I mun crush amang the stower
Thy slender stem;
To spare thee now ’twere past my power,
Thou bonny gem.”
Still the same good man, gentle alike to “mon and beastie,” tender to
wayside flower and weed.
Another apartment in the home of the people’s bard is fitted up as a
study or library. Here are collected volumes by the true poets and
philosophers of all ages. Some are prototypes of what are or what have
been on earth; others are the outward productions of minds, grand and
glorious in their brilliancy of thought, radiant with exquisite imagery,
glowing with descriptive genius, or sweet and pathetic appeals to the
tenderest emotions of the soul, through their simple, home-like,
heartfelt tales of life and love, and which have never been heard by
mortals.
But you must not for a moment suppose Robert Burns to be dependent upon
books for intellectual enjoyment, or for the attainment of knowledge.
The soul is limitless in its resources, boundless in its capacity for
expansion, and that spirit who earnestly desires to gain knowledge,
finds a power developing within the mind which enables him or her to
comprehend the fields of learning continually opening before the vision;
while facilities and opportunities are afforded by which an honest
seeker may grasp the truth as it appears before him.
Public-domain text, read in full here on John Shaqi.
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