Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.Longley, Mary T. (Mary Theresa)
Religion
Life and labor in the spirit world: Being a description of localities, employments, surroundings, and conditions in the spheres.
Longley, Mary T. (Mary Theresa)
Spirit writings; Spirits
“Girls are queer creatures, but we cannot help liking them. Under all
the silliness and vanity there is a vein of gold in everyone which is
undoubtedly genuine,—it comes to the surface sometimes, but is often
so deeply imbedded in nonsense that a superficial observer would not
have the slightest suspicion of its existence. Part of this want of
sense is natural, but a great deal of it is acquired in a negative
way. The majority of girls have very little object in life, and cannot
see the use of accumulating material which they never expect to use;
to be sure they all intend to be married some time, but, judging from
the specimens of male suitors, they see that which requires but very
little effort and less sense. So, when papa and mamma, after a great
deal of consultation, decide upon a good school their daughter goes
there, but she could hardly tell you why. If she has no positive love
for study, her chief end and aim, while in school, will be to shuffle
off the lessons for the day with the utmost dispatch, and ‘there’s an
end.’ When school days are over, she expects to have nothing more to
do with the subjects there considered, excepting a little reading,
writing, spelling, and arithmetic. She is to enter society, which to
hundreds means spending the days with a little house-work, making a
good many calls, and doing some shopping. The evenings are devoted to
dancing or talking with vapid-brained young men, who never had an idea
in their lives, and consider it an insult if a lady ventures one. Or
worse than this, perhaps they must talk with young men whom they know
_have_ sense, but will not condescend to use it in their presence.
“After a while the girl is expected to marry one of these individuals.
They do very well for a partner in a cotillion, but how about life?
Let us see what she has to say about it, talking to a confidential
friend: ‘Oh, yes, it is decided that Mr. B. and I are to be made one.
I can’t say I love him devotedly, and really think him decidedly
stupid sometimes; but I suppose it is all for the best, for you see I
cannot do a single thing, and if papa should be taken away or lose his
health, having nothing to depend upon but his salary now, what would
become of us then? As it is, Mr. B. is rich, and I can give a nice,
comfortable home to both mamma and papa at any time after we are
married.’
Public-domain text, read in full here on John Shaqi.
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