Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin Funk — John Shaqi
Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin FunkKline, John
Religion
Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin Funk
Kline, John
Kline, John, 1797-1864
Judging from the multitudes that went out to John's baptism, his
preaching must have created a lively sensation in Jerusalem and Judaea.
All who went out were Jews. In justice to the text, we must notice the
fact that the word ALL, as there used, applies only to the common
people. These came to John confessing their sins. He pointed them to
the "Lamb of God which taketh away the sin of the world." The scribes
and Pharisees and lawyers, the chief men of Judaea and Jerusalem, went
not out to be baptized of John. These had no sins to confess; no
ignorance to deplore; no spiritual ailments or infirmities. "They that
be whole have no need of the physician, but they that are sick."
It was with the common people that John succeeded in preparing the
"way of the Lord." May we not also do the same? When we induce men to
think upon the subject of religion, when we persuade them to repent
and believe the Gospel, we too are preparing the way of the Lord. The
Word of Truth does not have free course all over the world yet. Many
amongst us oppose it. Millions far away are still in pagan darkness.
But every soul that truly believes in Jesus and is baptized has the
promise of salvation; and every such soul is a fresh light in the
world's darkness. The more of such lights we can get to shine in the
world the lighter will it grow, and the more and more will the way of
the Lord be prepared.
In John's day the people were not ashamed to come and be immersed in
the Jordan. There does not seem to have been any doubt or uncertainty
with them as to the mode or form of baptism. Every one went to the
river Jordan. If a few drops of water, applied to some part of the
body, had answered the end of baptism as well as the immersion of the
whole body in water, I think most of them would have saved themselves
this long journey. They would have called John to Jerusalem, to that
wealthy and populous city. He could have just passed through the
streets with a pail or pitcher of water in his hand, and with little
trouble could have applied a few drops to the head or face of each one
that asked it.
For want of room, we now pass over all the entries in the Diary from
July 19 to September 11. This time was actively taken up by our
beloved brother in attending love feasts, council meetings and regular
appointments. In body he was robust, vigorous and active: in spirit he
had long reaches of faith and hope and love. This incited him to great
activity; and I often heard him say: "An hour misspent or trifled away
is just so much time given to Satan."
JOURNEY TO OHIO AND RETURN THROUGH KENTUCKY AND TENNESSEE.
This journey occupied _two months_ to the day. Friday, September 11,
he passed up through Brock's Gap, and down the Lost River Valley.
LOST RIVER.
Public-domain text, read in full here on John Shaqi.
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