Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin FunkKline, John
Religion
Life and Labors of Elder John Kline, the Martyr Missionary: Collated from his Diary by Benjamin Funk
Kline, John
Kline, John, 1797-1864
"The things connected with the life-work of Jesus, which John's
messengers had just seen and heard, bore a much stronger testimony to
his divinity and Messiahship than any declaration he could have made
by mere affirmation. Here is verified the old proverb: 'Actions speak
louder than words.' All may see a valuable lesson here. We are
commanded to let our light shine. What an honor it would be to Christ
and the church, if every member of it would be able to point to his
good works as proofs of the sincerity and genuineness of his religious
profession!
"Notwithstanding John's doubts and impatience, the Lord still loved
him tenderly; and after the messengers had departed, he said to the
multitude: 'Among them that are born of women there hath not risen a
greater than John the Baptist.' Our way would have been to include
this encomium in the message, and let John hear it. In our way of
thinking this would have done him more good than the other. But as the
heaven is high above the earth, so high are the Lord's thoughts above
our thoughts, and his ways above our ways.
"Could our eyes catch a glimpse of the bliss that thrills John's heart
in heaven to-day, we would no longer wonder why the Lord left him lie
in Herod's castle."
_Sermon by Elder John Kline._
_Preached at Forrer's, in Page County, Virginia,
Sunday, February 15, 1835._
TEXT.--And the angel said unto him, Gird thyself, and bind on thy
sandals: and so he did. And he saith unto him: Cast thy garment
about thee, and follow me.--Acts 12:8.
Peter's hands were chained, and he was lying in a cold and gloomy
prison in Jerusalem. Herod, who was at that time viceroy of Jerusalem
and Judea, had imprisoned Peter just to please the Jews. These were
the bitter enemies of Christ.
It looks to us as if it would hardly be worth while to pray for the
recovery of a sheep already dragged into a den of wolves, and lying
there only waiting to be devoured. But the saints at Jerusalem did
pray for Peter, and they had to pray secretly too. You may be sure
they did not pray to be heard of men. They were only afraid that men
might hear. But there was one that did hear. For "the angel of the
Lord came upon him, and a light shined in the prison: and he smote
Peter on the side, and raised him up, saying, Arise up quickly. And
his chains fell off from his hands."
You know something about Peter's disposition. He often spoke without
thinking very well what it might be best to say; and sometimes he
acted without thinking what it might be best to do. On this occasion I
do believe that he would have followed the angel through the streets
of Jerusalem, bare-footed and in his night clothes, if he had not
kindly ordered him to gird himself and bind on his sandals and cast
his garment about him.
I, for one, do believe that all the miracles and providences wrought
by the Lord and recorded in his Word are for the instruction and
ultimate good of all who read or hear them.
THE LESSONS OF INSTRUCTION.
Public-domain text, read in full here on John Shaqi.
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