Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe" — John Shaqi
Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"Lodge, Oliver, Sir
Religion
Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe"
Lodge, Oliver, Sir
Haeckel, Ernst, 1834-1919. Welträthsel; Life -- Origin; Monism; Philosophy and religion
But even this is not all that can be said as to the fluctuating
character of that fundamental material quality "inertia." It appears
possible, if electrons approach too near each other, so as to encroach
on each other's magnetic field as they move, that then their inertia may
fall in value during the time they are contiguous. No experimental fact
has yet suggested this at present: it is improbable that even in the
tightest combinations they ever really approach close enough to each
other to make the effect appreciable in the slightest degree; still,
strictly speaking, the inertia of matter is a known mathematical
function of the distance of electrons apart, compared with their size,
as well as of their absolute speed through the ether; and hence it may
be found to vary from either of two distinct reasons. Nevertheless, even
this variation would not be expressed as a failure in the conservation
of matter, though there is now no single material property that can be
specified as really and genuinely constant. So long as the electric
centres of strain, or whatever they are—so long as the electric charges
themselves—continue unaltered, we should prefer to say that at least the
_basis_ of matter was fundamentally conserved.
Further than this, however, we cannot go; and to say, as Professor
Haeckel says, that the modern physicist has grown so accustomed to the
conservation of matter that he is unable to conceive the contrary, is
simply untrue. Whatever may be the case in real fact, there is no
question with respect to the possibility of conception. The electrons
themselves must be explained somehow; and the only surmise which at
present holds the field is that they are knots or twists or vortices, or
some sort of either static or kinetic modification, of the ether of
space—a small bit partitioned off from the rest and individualised by
reason of this identifying peculiarity. It may be that these knots
cannot be untied, these twists undone, these vortices broken up; it may
be that neither artificially nor spontaneously are they ever in the
slightest degree changed. It may be so, but we do not know; and it is
quite easy to conceive them broken up, the identity of the electron
lost, its substance resolved into the original ether, without parts or
individual properties. If this happened, within our ken, we should have
to confess that the properties of matter were gone, and that hence
everything that could by any stretch of language be called "matter" was
destroyed, since no identifying property remained. The discovery of such
an event may lie in the science of the future; it would be an
epoch-making event in the history of science, but no physicist would be
upset by it—perhaps not even surprised; nor would any one have good
reason to be astonished if the correlative phenomenon occurred, and
under certain conditions some knots or strains were some day caused in
the ether, which had not been previously there; and so "matter," or the
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