How it all arose is a legitimate problem for genetic psychology, but to the plain man it is a puzzle; our ancestors invented legends to account for it—legends of apples and serpents and the like; but the fact is there, however it be accounted for. The truth embedded in that old Genesis legend is deep; it is the legend of man's awakening from a merely animal life to consciousness of good and evil, no longer obeying his primal instincts in a state of thoughtlessness and innocency—a state in which deliberate vice was impossible and therefore higher and purposed goodness also impossible,—it was the introduction of a new sense into the world, the sense of conscience, the power of deliberate choice; the power also of conscious guidance, the management of things and people external to himself, for preconceived ends. Man was beginning to cease to be merely a passenger on the planet, controlled by outside forces; it is as if the reins were then for the first time being placed in his hands, as if he was allowed to begin to steer, to govern his own fate and destiny, and to take over some considerable part of the management of the world. The process of handing over the reins to us is still going on. The education of the human race is a long process, and we are not yet fit to be fully trusted with the steering gear; but the words of the old serpent were true enough: once open our eyes to the perception and discrimination of good and evil, once become conscious of freedom of choice, and sooner or later we must inevitably acquire some of the power and responsibility of gods. A fall it might seem, just as a vicious man sometimes seems degraded below the beasts, but in promise and potency a rise it really was. The oneness between ourselves and Nature is not a thing to be deplored; it is a thing to rejoice at, when properly conceived. It awakens a kind of religious enthusiasm even in Haeckel, who clearly perceives but a limited aspect of it; yet the perception is vivid enough to cause him, this so-called Atheist, to close his _Confession of Faith_ with words such as these:— "Now, at last, it is given to the mightily advancing human mind to have its eyes opened; it is given to it to show that a true knowledge of nature affords full satisfaction and inexhaustible nourishment not only for its searching understanding, but also for its yearning spirit. "Knowledge of the true, training for the good, pursuit of the beautiful: these are the three great departments of our monism; by the harmonious and consistent cultivation of these we effect at last the truly beatific union of religion and science, so painfully longed after by so many to-day. The True, the Beautiful, and the Good, these are the three august Divine Ones before which we bow the knee in adoration....