Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
Of all the worldly riches which allure the selfish adventurers, and
cause them to explore the uttermost parts of the earth, there was
something very peculiar which these two princes were wont to seek
after. Neither the burning gold, nor glittering jewels, nor the
absolute sway over the world was the object of their ambition. Human
beings whom some people call their “property” were the objects of their
ambition, and upon them the attention of these princes was fondly
directed. By their craving human beings, I do not mean that they used
to send a ship somewhere to the coast of Africa which would import
human “property” for their farm or plantation. No! Their ambition
was romantic, although not without sin. The fairest women, whom the
poets describe as the gems and the life of society, were the tempting
treasure to the eyes of these Sovereigns. It was a fixed determination
in them to place the most handsome female on the throne as queen. They
had servants to explore the vales and the groves of the female world,
in search of such flowers. Wherever an accomplished female could be
found, her parents would be requested to give her up to the throne,
either shining gold or reeking sword being offered as an inducement.
First persuasion, then violence were the methods to which they resorted
to secure their end. Discontent grew up and was universally felt.
The poor, insulted parents, unable to cope with the tyranny of these
wicked kings, appealed to the goddess Doorga, the great Mother. She
took pity upon these sufferers, promised them relief, and determined to
put a stop to the wicked life of the kings. Agreeably to her promise,
the goddess descended from her Koylas. In order to encounter the
servants of the King Shumbhoos, who were in a certain place in quest of
handsome females for their masters, she betook herself to a grove which
they must pass by on their way home. A Hindoo poet describes her beauty
in the following way. As she entered the grove her divine presence,
her unrivalled charms, her sweet graces, filled the place with solemn
grandeurs. The bees and the butterflies forsook the flowers, and,
taking her for a blooming lotus, began to hover round her person. The
members of her body created discontent among the inmates of the forest.
The white, fragrant lotus, hitherto the pride of the flowers, seeing
itself surpassed in beauty by the goddess, fled with shame to lodge in
the water forever. Her delicate, graceful neck drove the swans away
into the ponds, lakes, and rivulets. The pearls finding their pride
sadly broken by the bright teeth of the goddess, hid themselves in
their shells at the bottom of the oceans. The wild deer ran frantic to
see her eyes far superior in grace to its own.
Public-domain text, read in full here on John Shaqi.
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