Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
In the ecstacy of his poetical imagination, the poet thus describes the
countenance of Doorga; that the Bromho, desiring to imitate her face,
created the full moon, and finding it, when ready, not half so handsome
as the face of the goddess, broke it into pieces in fifteen days! Vain
labor; he forms and breaks the full moon all the time! Hence are the
phases of the moon.
It happened as she expected, that the messengers of the king came that
way and were surprised to see the grove dazzling with her beauty. They
approached near, and asked: “Thābee! may we know whether a god or an
angel is mourning at thy absence? Is it a region in the sky which
is dark, being deprived of thy radiance? Who art thou that walkest
alone in these groves, fearless as a lioness, free as air, sweet as
roses, and mild as the moon? Or is it possible that thou art here,
forsaking the airy regions, to shine upon the earth for a season?”
Thus the goddess replied: “Noble friends! you are welcome in your kind
inquiries. Indeed, my address will surprise you more than anything
else in the world, for it is so singular, so romantic, so noble, and
so bold. Formerly I was a great princess, now an orphan, poor and
helpless, having no place where to go, and no kind friend to stand by
me.”
The messengers here interrupted her, when they knew the object of
their earnest search was before them; for the goddess declared herself
an orphan, poor, and helpless, and they hoped she would accept their
invitation, and become their queen. Again, her helplessness made them
sure of success, for if she did not comply with their request, they
would take her by force. “Thābee,” said they, “thy night of sorrows is
spent. Behold, the dawn of happy day is breaking upon thee! Follow us
to the throne of mighty Shombhoo, and thou wilt be the mistress over
his empire.” “I thank you for the generous invitation,” she replied;
“I wish I could accept it; but there is a great difficulty in my way.
I cannot offer my hands to any until a condition is fulfilled. In the
name of Truth, I have sworn to marry him only who would be able to
excel me in martial exercises. This is the solemn oath I have taken,
and I will observe it as long as I live.” It is impossible to describe
the surprise of the king’s servants, when they heard a young, weak,
delicate female challenge the mightiest king of the world. In vain
they attempted to convince her that such a daring, foolish oath would
bring her to shame, and make her surrender even to a man of common
ability; that if this was her condition, one of them could take her in
a minute. Finding her firm in her position, they one by one engaged in
a duel with the goddess, who killed them all. As the military custom
in India is to spare the life of those who bear news, she suffered
one to tell his king what had happened. Enraged at the news, the king
came out to meet the heroine in the grove, begged her to surrender,
promised her his love, but all in vain. She remained where she was. A
Public-domain text, read in full here on John Shaqi.
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