Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
There were free schools in Calcutta, founded by the missionaries, but
the expenses of attending them from Balie would be treble what it cost
me in the Ooterparah, Government School. For a year I remained at home,
making little progress in the English studies, and performing the
priestly functions as well as I could. Afterwards I was admitted to
several schools, but in none could I prosecute my course for more than
five or six months. Although busy in my scholastic duties, I did not
give up the habit of observing the fasts, worship, etc., of my country.
Yea, these troubles and misfortunes fixed my eyes steadfastly upon
the idols, and happily brought me to the arms of the “King eternal,
immortal, the only-wise God,”--the loving Father of the universe!
With a double zeal and devotion I pursued the course laid out by my
father; the love for the gods grew stronger, and their lives, as
displayed in our sacred books, seemed sweeter. Desiring to live and
move within a broad sphere of piety,--to observe the rituals and fasts
with the enthusiasm of grown-up persons, I made a new routine for the
exercises. The daily “morning bath” in the sacred river Ganges is
held by the Hindoos as a great religious act, productive of spiritual
excellence. I took a vow to do this regularly. At this period a
peculiar feeling, which is almost foreign to most of the Hindoos,
seemed to dawn its splendor upon me; it was an earnest desire to see
my gods respected, feared, and worshipped by all, and to bring all men
under their allegiance. This very desire, when reawakened by Christ,
and I forsook the idols, gave a sincere response to that soul-stirring
sentiment--
“Be thou, O God, exalted high;
And as thy glory fills the sky,
So let it be on earth displayed,
Till thou art here, as there obeyed.”
Public-domain text, read in full here on John Shaqi.
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