Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
I leave the reader to imagine what kind of a night I had. Early in
the morning my dear mother, as usual, went to bathe in the Ganges. A
young lady had given me her ornament to carry to a goldsmith to have
it mended, as I was a friend to the low castes in general. I felt
that I ought to bring the ornament from the goldsmith and return it
to her, because if I did not, the lady would not know whom to ask for
it, and neither would the artist know to whom to return it, as it was
given to him in private. I went to that man, but he was not at home.
In vain I searched for him in several places where he was supposed to
be, and I could not wait any longer, because my mother would expect
me to breakfast. I returned home by half past eight, I believe, took
my bath as usual, and entered into the dining-room for breakfast. The
day before was the fast day of the Brahmun widows. So when my dear
mother sat down to help me she looked very tired, after twenty-four
hours’ entire abstinence from food and drink. I put the things into
my mouth but had no strength to chew them. A deep anxiety, love for
my mother, the thought of separation, seemed to fill my heart, and I
cast side glances at her face, for I knew that if I lived a hundred
years as a Christian, after my return from America, I should not be
allowed to sit at meal on this floor and near my dear mother. She
noticed the uneasy feelings, and asked, “Joguth, what is that cloud
on your face? You look very pale. Are you unwell, child? Tell me what
ails you,--I am your mother. Can’t you confide in me?” etc. I knew not
what to say at first, and answered, “Mother, a young man has a great
many things to think about.” After breakfast I entered into my bedroom
and she followed me there. Not knowing what to take and what to leave,
I walked from one end of the room to the other, putting my hand upon
my clothes, books, pictures, etc. I sat on my bed, and whispered, “No
more will my tired, sleepy, or sick body lie on thy bosom; no more from
thee my voice will rise, in midnight gloom, to the throne of grace;
no more shall I bathe thee with tears, which are counted and known by
Him only who knows no sleep.” My mother said it was almost time for
me to go to school. So I got up and thought I would not loiter about
the room as it would create suspicion in my mother, and perhaps all
my cherished plans and precaution would be crushed and frustrated. I
must go without scrip--without a second suit of clothes--just as I am.
The celestial voice bids me to “let the dead bury their dead;” and so
I must not look at these things, my books, clothing, etc., useful as
they are. God will provide me with all I need; I would “come and see,”
with a filial confidence, how good my Father is. Just as I was, with
one shirt and one mantle on my body, I went out of the room. My mother
came after me, and said, “Child, how long it will take you to learn to
wear your own clothes properly,” and began to button my shirt or outer
garment.
Public-domain text, read in full here on John Shaqi.
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