Life and religion of the Hindoos. : $b With a sketch of my life and experience. — John Shaqi
Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
I do not know exactly the studies in the senior classes in colleges,
nor feel able to fathom the depth of the acquirements there. I would
use another’s tongue to show how much the Hindoo young men could do in
their scholastic career. A writer in the Christian Examiner quotes from
an able article on British India, in the London Quarterly Review, the
following, which fitly answers my purpose:--“Young men (Indians) who
have received an education, and have passed an examination, scarcely
inferior in the variety and difficulty of its subjects to those of our
English universities,” &c. I do not exaggerate the intellectual powers
of my countrymen, when I affirm that their aptness to learn anything
set before them, their capacity to improve, are remarkable. These are
not however their borrowed faculties, but their native, a part of their
being. The same article I quoted above says:--“No race, perhaps, shows
a higher intellectual development than the Brahmins of Western India or
the higher castes in Bengal. Their thirst after knowledge--whether for
its own sake or for the object of obtaining employment--is unbounded.”
India of to-day can show her pearls and jewels in her children, beside
the celebrated R. M. Roy.
To speak nothing of her other cities, Calcutta alone has her numerous
highly-educated sons;--the Reverend Messrs. K. M. Banerjea, G. C.
Mitter, converts to the Episcopal faith; L. B. Day, of Free-church
Institution; Baboos R. N. Sickdar, V. D. Banerjea, C. C. Singha, R. M.
Mitter, P. C. Mitter, P. C. Sen, K. C. Mitter, R. G. Ghose, and others
too numerous to mention. There was a short notice of the last-named
gentleman in the Boston Journal:--“Baboo R. G. M., a native merchant
of Calcutta, delivered, at the receipt of the Queen’s proclamation, an
address that causes him to be called the Bengalee Demosthenes.”
Though the English schools are open to every class, high and low, yet
the lowest classes do not send their children to them, under a mistaken
idea that they have nothing to do with book-knowledge. Living in a
degraded condition for a long time, they have lost entirely the right
and claims of human beings, as it were. The miserable, pitiable state
in which they live and die, and which is the effect of the despotic
caste system, is regarded by them as the will and decree of God;
consequently they dare not try to get rid of this yoke.
Most of the Brahmun young men study English as the money-making
language, while others devote themselves to their professional studies.
All the ancient Sanscrith books are written manuscripts; the pages
are long, narrow, and colored. Some are written on palm-leaves, and
“roogee pathroo,” bark of a tree. Every student under the tuition of
the superstitious priests, is obliged to transcribe a book as he makes
progress in his studies. But in the Calcutta Government Sanscrith
College, printed books, beautifully bound and gilded, are used.
Public-domain text, read in full here on John Shaqi.
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