Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
each other in geography, history, grammar, &c. Some dull and less
active boys sit apart on the cushions with the pretence of headache
or something else. Sometimes the boys of the bride’s village disturb
the others very much. I know of many instances in which they cut the
best cashmere shawls to pieces, threw fire on them with a pretended
carelessness, and painted the face of some poor dull boy with ink,
who might happen to sleep at that time. Again, the “twelve friends”
sometimes practice much violence if they do not get the exact sum of
money they demand. I, unfortunately, once went to attend the wedding
of our priest’s son, in a town nearly twenty miles north of Calcutta.
The party above mentioned proved so troublesome that we were obliged
to fly by the back door in the night, through bamboo forests, tired,
hungry, and afraid lest they should overtake us, and we be handled
roughly.
Now the appointed time comes; the bridegroom is conducted into the
inner department of the house, where no persons are allowed to enter,
except his father, priest, and the barber. As he passes through a
narrow entry, the young women throw at him a copious shower of pastry
made of raw rice and molasses. The place for the marriage ceremony
is furnished thus: two painted seats of board for the bridegroom
and the bride,--some other aushuns, small pieces of carpet, for the
priests and the parents,--a set of all sorts of household furniture
used by them,--and a small throne, containing some images of their
gods. The service is conducted in the Sanscrith language, which none
but the priests can understand. After the preliminary service the
young couple look at each other for the first time, which is called
_Shooblo dirstu_, good interview. This good interview, or rather
first interview, relieves the young man from his doubts and fears in
regard to the bride, and she, too, feels a like anxiety. Her face is
covered with a veil, and she cannot see her husband,--she only knows
that she is going to marry some one, and her definite knowledge of him
ends with this fact. They require the bridegroom to stand on a piece
of painted board, then the bride is brought, sitting on a similar seat
and supported by two or four men, as the case requires. By them she is
raised in the air, and as the bridegroom looks eagerly at her, the face
being then unveiled, some young women give blows on his back, sides,
and shoulders. Receiving the first-expected blow from the gentler sex,
he turns to the direction from whence it comes, and others favor him
with more from various quarters. He, no doubt, feels very badly, and
greatly confused, and if he be a stout and grown-up young man he bears
these blows with manly fortitude, and if not, he cries a little. I have
heard of some boys, who, unable to bear these invasions, looking up,
cried aloud, “Ma! I shall not marry.” They then exchange two flower
garlands, which can be done in Bengal all the year round. The priest
Public-domain text, read in full here on John Shaqi.
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