He often spoke of his need of Christ. It was the Saviour who satisfied the deepest yearnings of his nature. He expressed this after reading the “Experience of Theodore Parker.” Although on many points he was in intellectual sympathy with Mr. Parker, he differed from him in his estimate of Christ. He often spoke of the Saviour as his absolute teacher, and often spoke with deep feeling of the value of Christ’s invitation to sinners, “Come unto me all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls; for my yoke is easy and my burden is light.” He laid great stress on the doctrine of the simple Unity of God. As the Hindoo Trinity was associated in his mind with the superstitions of his old faith, he always had the same feeling with respect to the Christian Trinity. As he emancipated himself from idolatry by a natural law of thought, he seized hold of the truth of the simple unity of God, and clung to it with great tenacity of conviction. In his mind Unitarianism, that is, the idea of the Oneness of God, was synonymous with that of Christianity. He left the idols of men’s creating, and clung to the doctrine of the one living and true God. But the most interesting feature of his life here was to see the power of the Gospel, as a spiritual force, working out moral results in his character. He came among us the creature of impulse. This in the early period of his sojourn here led him into hastiness of action. His impulsiveness was the weak side of his character. But through the influence of prayer, and the spirit of Christ strengthening him, he was enabled to overcome this defect to a great degree. At first, like a child, the desire and the effort to gratify the desire followed each other without reflection intervening. But he learned through experience the important lesson of self-control. He had great truthfulness. This is the more remarkable, because lying is a universal sin among the Bengali. With the knowledge of this national vice, and with a scrutiny which sometimes ran into an unwarranted and ungenerous suspicion, and in the most confidential intercourse for a year, I cannot recall a single instance of wilful prevarication. He also blended great simplicity with a sagacity which bordered on cunning. This was so evident that often he would say he had the cunning of the serpent with the gentleness of the dove. It was the union of these opposites, in connection with his impulsiveness and ignorance of our conventional prudence, which gave his friends solicitude. While they had confidence in his character, they feared he might be misunderstood from his apparent indiscretions. How few of our own youth are enabled to go through the various exposures of life and come out with