Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
when he needs it, and especially when he wants to send it home, and in
due time; and that if they really wished to pay him during the week,
they might just as well recover the jar then.” As most of their books
are manuscripts, and liable to be torn, spoiled, or lost, the boys are
taught to “love them as their friends, and watch and bind them as their
prisoners.”
If, carelessly, a boy drops his book on the ground, he picks it up,
dusts it with his cloth, bends his head before it, and kisses it
with reverence. The judicious care which ought to be taken of books,
writing-tools, etc. has grown into a superstition. When a boy touches
his book, pen, or inkstand carelessly with his feet, he thanks
Shores-shutty, and begs her pardon.
Duty is exacted towards all in the different domestic relations.
Parents and all brothers and sisters are objects of reverence, and it
is the first and great duty of a child to honor his parents by words,
deeds, and affection, as by mouth, hand, and heart. The Hindoo children
prostrate themselves before their parents, and, taking the dust of
their feet by the hand, put it on their heads,--a way in which the
Hindoos show their humiliation towards others. They do not take the
names of their parents on their lips, unless it is for the information
of others, and even then two or three respectful terms are used before
and after each name. It is regarded impolite to inquire the name of
a married woman. A separate term of honor is put before the name of
a departed father, uncle, etc. To call a person by his name, who is
older than one’s self, is an insult to him, as well as a sign of a want
of good training in ourselves. In the family, the young boy does not
address his older sister or brother as sister Mary, brother George, by
their names, but uses, “First brother, First sister, Second brother,
Second sister,” etc. A married woman does not, on _any account_,
utter the names of her husband, his eldest brother, her father, and
mother-in-law, etc., nor sound the very letter which begins their
names. For instance, she whose husband’s is Shiba, uses F in the
place of S, making _Fiba_. _Goguth_, being the name of a
god, is a common name among the Hindoos, and thousands of women say,
“Forguth-nauth” when they bow down to the celebrated Jugur-nauth. A
man must not touch the person of his younger brother’s wife, unless
compelled by some emergency. If he does so in seeming carelessness,
he brings the world’s odium on his head. It is not respectful to
laugh wildly, and make loose remarks, before father, mother, uncle,
aunt, brothers, sisters, cousins, or, in short, before other grown-up
persons. In conversation, to look or stare at the face of the person
(especially if he or she be older) whom we speak to is very impolite;
on the other hand, it does not look well to gaze at a person while he
speaks to us.[7] Singing, or playing on any instrument, before grown up
persons, especially if they are relations, is improper; hence, pianos
Public-domain text, read in full here on John Shaqi.
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