Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
And shall not one thus delivered love _the Person_ of the
deliverer?--not merely the work, but the Person? Ah! how can it be
otherwise? Who that has felt the real depth of his need, and groaned
beneath the burden of his sins, can fail to love and adore that
gracious One who has satisfied the one and removed the other? The work
of Jesus is infinitely precious; it meets the sinner's need, and
introduces the soul into a position in which it can contemplate the
person of Christ. In a word, then, the _work_ of the Saviour is for
the _sinner_; the _person_ of the Saviour is for the saint: what He
has _done_, is for the former; what He _is_, is for the latter.
But there may be a mere formal following of Christ while the heart is
cold and remains unacquainted with His person. In the 6th chapter of
John, we find a multitude of persons following the Lord Jesus merely
on selfish grounds, and He is constrained to tell them so: "Verily,
verily, I say unto you, Ye seek Me, not because ye saw the miracles,
but because ye did eat of the loaves, and were filled." It was not for
what He _was_ they were seeking Him, but for mere carnal advantage;
and hence, when He applies to their hearts the searching statement,
"Except ye eat the flesh of the Son of man, and drink His blood, there
is no life in you," we read, "Many of His disciples went back, and
walked no more with Him." Now, eating His flesh, and drinking His
blood, is, in other words, the soul finding its food, its
satisfaction, in the offering of Himself in sacrifice for us. The
whole gospel of John is a development of the personal glory of the
Incarnate Word who is presented to us as "the Lamb of God which taketh
away the sin of the world." Yet the natural heart could not receive
Him thus, and, therefore, "many went back, and walked no more with
Him." The majority could not bear to have this truth pressed upon
them. But harken to the testimony of one taught of God: "Peter
answered and said, Lord, to whom shall we go? Thou hast the words of
eternal life; and we believe and are sure that Thou art the Christ,
the Son of the living God." Here we have the two things, viz.: what He
_had_ for them, what He _was_ to them. He had eternal life to give,
and He was the Son of the living God; by the former, the sinner is
drawn to Him; by the latter, the saint is bound to Him. He not only
meets all our necessities as sinners by His work, but also satisfies
our affections and desires as saints by His person.
Public-domain text, read in full here on John Shaqi.
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