This train of thought has been suggested by the deeply interesting and touching interview between David and Jonathan, when the conflict was over. The many thousands of Israel had raised the shout of triumph, and pursued the Philistines to reap the fruits of victory, while Jonathan was delighting himself in the person of the victor. "And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle." This was love, pure, simple, unaffected love--undivided occupation with an attractive object. Love strips itself for the sake of its object. David had forgotten himself and put his life in jeopardy for God and the congregation, and now Jonathan would forget himself for David. Reader, let us remember that love to Jesus is the spring of true Christianity. Love to Jesus makes us strip ourselves; and, we may say, that to strip self to honor Jesus is the fairest fruit of the work of God in the soul. "Talk they of morals? O Thou bleeding Lamb, The great morality is love to Thee." Very different were the feelings with which Saul regarded the person and work of David. He had not learnt to forget himself and rejoice to see the work done by another. It is the work of grace to be able to do this. We all naturally like to be or to do something--to be looked at and thought of. Thus it was with Saul; he was a self-important man, and was, therefore, little able to bear the songs of the maids of Israel: "Saul hath slain his thousands, and David his ten thousands." Saul could not brook the idea of being second. He forgot how he had trembled at the voice of Goliath; though cowardly he would fain be counted brave and valiant. "And Saul eyed David from that day and forward." Terrible eye!--the eye of envy and bitter jealousy. We shall have occasion to trace the development both of Jonathan's love and Saul's hatred, as we proceed in this work, and must now trace the man of faith through other scenes. NOTE.--It requires a very simple heart and single eye to be able to rejoice as unfeignedly in the fruit of another's labors as in that of our own hands. Had the glory of God and the good of His people filled Saul's heart, he would not have spent a thought upon the question as to the numbers attributed to him or to David. Alas, he sought his own glory. This was the secret of his envy and jealousy. Oh, what sacred rest, what true elevation, what perfect quietness of spirit flows from self-renunciation, such self-renunciation as results from having the heart wholly occupied with Christ! When we are honestly seeking the promotion of Christ's glory we shall not be careful as to the instrument. CHAPTER III THE CAVE OF ADULLAM