"Yet 'tis not that we know the joy Of cancell'd sin alone, But, happier far, Thy saints are call'd To share Thy glorious throne." The blessed God has gone beyond all man's thoughts in His mode of dealing with the Church. He has called us, not only to walk here below in the full sense of His pardoning love, but also to know the love of Christ to His body, the Church, and the high and holy dignity of that Church, as seated in the heavenlies. My reader may perhaps inquire what has the cave of Adullam to do with the Church's place in the heavens? It has to do with it only so far as it illustrates the present place of rejection into which Christ has entered, and which all must know who enjoy fellowship with Him. Of course, neither David nor his men knew anything about the heavenly calling as the Church now knows it. We may frequently discover in Old Testament scriptures, foreshadowings of the heavenly calling, in the character walk, and circumstances of certain prominent persons which are introduced to our notice; but the heavenly calling, properly speaking, was not known until the Lord Jesus took His seat on high, and the Holy Ghost came down to baptize believers, Jew and Gentile, into one body; then the heavenly calling was developed in all its power and fulness. This truth was peculiarly committed to Paul; it was an essential part of the mystery committed to him, and was embodied in these words, "Why persecutest thou _Me_?" Saul was persecuting the saints, and the Lord Jesus appeared to him in heavenly glory, and told him that these saints were part of Himself--His members on earth. Henceforth this became Paul's great thesis; in it was involved the oneness of the Church with Christ, and therefore the heavenly calling of the Church. And let the reader observe, that all this was not merely an admission of the Gentile into the Jewish fold.[17] No, it was taking both Jew and Gentile out of their circumstances in nature, and setting them down in new circumstances--new to both. The work of the Cross was needful to break down the middle wall of partition, and to make of twain one new man, _i. e._, to make of Jew and Gentile a new heavenly man, separated from earth and its aims. The present place of Christ in the heavens is connected with His rejection by Israel, during what is called the Church period, and serves to bring out still more distinctly the heavenly character of the Church of God. She belongs to heaven, and is called to manifest on earth the living energy of the Holy Ghost who dwells in her.