Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
[17] I would say a word here, on the opening verses of John x. The
Lord Jesus presented Himself at the door of the Jewish fold, and
having obtained entrance, called out His sheep that were therein, and
then He says, "Other sheep I have which are not of this fold; them
also I must bring, and they shall hear My voice; and there shall be
one _flock_, and one Shepherd." It is strange that the translators
should have rendered this "one fold," when the word fold (αυλης)
actually occurs in the same verse. Nor is the distinction unimportant.
A fold is an enclosure for the separation and safety of the sheep;
hence the word is properly applied to the Jewish economy. Now,
however, it is no longer a fold--an earthly arrangement--a penning up
of sheep here below. But the heavenly Shepherd has called forth His
Jewish sheep from the earthly fold, and His Gentile sheep from the
dark mountains of this wide world, and made them one flock, giving
them freedom, and committed them into the Father's hand. Thus we see
the difference between the words "fold" and "flock."
Thus, as David's men were withdrawn from all connection with Saul's
system by virtue of their association with him, so all those who are
led by the Spirit to know their oneness with the rejected Jesus, must
feel themselves dissociated from present things, by reason of that
blessed oneness with Him.
Hence, if you ask a heavenly man why he does not mix himself up with
the plans and pursuits of this age, his reply will be, Because Christ
is at the right hand of God, and I am identified with Him. He has been
cast out by this world and I take my place with Him, apart therefore
from its objects and pursuits. All who understand the true nature of
the heavenly calling will walk in separation from the world; but
those who do not, will just take their portion here, and live as
others.
Public-domain text, read in full here on John Shaqi.
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