Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Verging on the Gondwana[36] are the hilly provinces of Orissa, inhabited
by the Khands, no doubt a tribe slightly in advance in physical type and
civilization of their neighbors, the Gonds, the Thugs, and Sourahs. They
regard the earth-spirit as in rebellion against the Supreme Deity. To
the earth-spirit they direct their prayers, and seek to propitiate her
by human sacrifices. Their victims are called "Meriah"[37] by the
Oriyahs, and Kudatee by the Khands. These victims must not belong to
their tribes nor to the Brahman caste. They are purchased, or more
generally kidnapped, from the surrounding districts by persons called
Panwhas, who are attached to their villages for these and other peculiar
offices. They may be either male or female, and as consecrated persons
are treated with great kindness. To the "Meriah" youth or maiden a
portion of land is assigned, with farming stock. He or she is also
permitted to marry and bear children, who in turn become victims. If a
"Meriah" youth form an attachment to the daughter or even wife of a
Khand, the relatives indulge him in his wishes, regarding it as an
especial favor. These sacrifices take place annually, when the sun is in
his highest point in the heavens. The victim is selected by casting of
lots. The ceremony lasts three days, and is always attended by a large
concourse of people of both sexes. The first day of the approaching
sacrifice is spent in feasting, merriment, and prayers, which go hand in
hand with wild revelry of all kinds. On the second morning the victim
who is to propitiate the earth-goddess is washed, attired in a flowing
white robe, and conducted, with music, beating of drums, blowing of
horns and rude reed instruments, to the sacred groves preserved for
these rites. Here the assembled community implore the earth-goddess Tari
(called Pennu by the Shanars and Davee by the Rajpoots, who have in
great measure been tainted by their contact with these hill-tribes) to
accept the sacrifice about to be offered, and to bless their land with
increase of corn, wine, cattle, and so forth. After the offering up of
prayer the victim, whether male or female, stands up before the
assembly, draws forth his glittering knife, and passes his hand three
times over its sharp edge. He then deliberately steps up to the rude
altar of Tari, lays down his knife upon it, and, bowing his head,
worships the insatiable earth-goddess; then snatching up the knife, he
cries, "Drink of my blood and be appeased, O Tari," etc., etc. He waves
it aloft three times and plunges it into his side. Leaning toward the
earth, which he desires to propitiate in behalf of his fellow-men, he
slowly draws out the knife, pours his life-blood out upon her parched
and thirsty soil, and expires at the foot of the dreaded altar raised to
her name. Honored as no other creature in the land, reared for death,
the "Meriah," or doomed one, exults in the performance of this
Public-domain text, read in full here on John Shaqi.
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