Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
We then talked about her own life. She told me that she had been married
four years, that she had hoped "Brownee" was going to be a son, "but she
turned out a daughter after all," said poor Kesinèh with a sigh. "Do you
love her less for that?" I inquired. "Oh no, indeed," said Kesinèh
quickly; "I think I love her more, but my lord would have been better
pleased with me if she had been a son instead of a daughter." "But,"
said I, trying to comfort her for her disappointment, "it was not your
fault that your child happened to be a daughter." "Oh yes," said the
lady with great energy, "it was my own fault. I committed the sin of
marrying my own brother in a former state of existence; thus I am now
doomed to have a daughter for my first-born child in this." I did not
know what to say to this odd explanation, and there was a pause, but at
length I ventured to suggest that whether it was so or not she must
admit that little "Brownee" was a treasure. "Oh yes," said Kesinèh with
joyful emphasis--"a lovely, bewildering little thing;" and she leaned
lovingly over the little sleeper.
I noticed that in everything this Hindoo lady said or did there was no
affectation of voice or manner, no effort to please or entertain me, but
a simple and natural expression of herself.
When it was time for me to go I put her one question which I longed most
to have answered: "Who is that very beautiful Nautchnee who danced the
cup-dance and performed the part of Damayanti this evening?"
"I do not know," said the lady Kesinèh with great interest in her
manner. "Is she not beautiful? The Nautchnees were hired for this
evening. I would like to know who she is too."
Then, turning to one of her attendants, who was listening to every word
we said with a smile on her face, she inquired, "Ummah, do you know the
owner of the Nautchnees who were here to-night?"
"Yes, my lady," replied the woman.
"If you hear anything about her you will let me know, for I have fallen
in love with her," said I, half in jest and half in earnest. "Mah mi!
mah mi!" laughed Kesinèh--"so have I. She is a heart-distracting
creature. Every one who saw her dance and act will dream of her
to-night. Mah mi! mah mi! how proud she must feel!"
I wished her good-night in the strictest Hindoo fashion, taught me by
the pundit.
"Ram, Ram," said I, "devâ Ram!"[46] Putting my folded hands to my brow
and stooping, I lightly kissed the little sleeper in the cradle.
The very next moment Kesinèh had sprung up, and, putting her arms around
my neck, she laid her brow against mine and repeated that tender Hindoo
farewell than which there is nothing more exquisite in human language:
"The gods send that neither sun nor wind, neither rain nor any earthly
sorrow, brush by thee too roughly, my friend."
Content and pleased with my new acquaintance, we parted, but not without
my promise to visit her again.
Public-domain text, read in full here on John Shaqi.
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