Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Theatrical representations, such as that of Ram Chunder, are much in
vogue. The dramatic art in Hindostan about the period of the Christian
era was of a high and lofty character. It was the great school wherein
kings, warriors, and soldiers were taught the purest ideals of chivalry
and manly and womanly purity of character; but at the present time it
has greatly degenerated, although in many parts of India the more
enlightened Hindoos are trying to restore it once more to its true and
original place among the high arts. Everywhere theatrical exhibitions
are held, often in the open air or under temporary sheds. The actresses
are the Nautchnees, and a respectable Hindoo woman will rarely attend
these public places. The native Roman Catholics in Southern India and
Ceylon have also religious dramas, in no way superior to those of the
Hindoos; the overshadowing of the Virgin, the birth of Christ, the
crucifixion, and so forth, are very similar to the scenes represented of
Krishna and the Hindoo incarnation.
Social dancing does not exist among the nations of the East, and it is
considered highly indecorous for a Hindoo woman of pure character to
dance. Even the Nautchnees, if they become wives or even concubines to
rich men, as often happens, abandon all such practices; and their
children are never allowed to know their mother's early profession, so
deep is the national sentiment with regard to the domestic relations of
a wife and mother.
Public reading of popular poems, histories, and dramas as a source of
amusement is very common all through Northern and Southern Hindostan.
The reading is always performed in parts. A wealthy Hindoo will engage a
number of professional readers to perform the task, and every one who
wishes to hear may do so. The readers always take their places in an
open verandah, and the people in large numbers seat themselves around
within hearing distance. The recitation is given; each person performs
his or her part in the prescribed order with a musical cadence. The
expositor gives a free translation for the benefit of the people, who
are thus made acquainted with the most celebrated Hindoo works.
Public-domain text, read in full here on John Shaqi.
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