Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
Before the marriage ceremony began the bride
dropped her purdah, or veil, and, to my surprise, I found that she was
both ugly and old, and about to be married to the young fellow in the
general's costume, who certainly looked young enough to be her son. She
was a rich old widow, which explained the matter. We did not wait to see
the ceremony, as our stay here was limited to two days, and this was our
last one in Damaun.
After nightfall, as I looked out upon this strange, semi-Christian,
semi-pagan city, old and weather-stained, poorly lighted, and upon that
river named after a Hindoo goddess flowing by so sluggishly, but which,
after the rainy season, often becomes a cruel foe to the peasant and
cultivator, I felt somehow that it was one of the most dismal places in
the world, in spite of its peculiar advantages of a rich soil and
sea-views. Next morning, through the kind offices of our host, who
assisted us in procuring a comfortable berth on board a native craft
called a patemar,[84] we found ourselves sailing before a fine breeze,
bound straight for Surat, one of the most ancient and well-known
seaports of Western India.
FOOTNOTES:
[77] Pur Sawanath and Mah-vira, the twenty-third and twenty-fourth
pontiffs of the present era of the Jains, seem to have superseded all
the former saints in sanctity of character. They are described by the
Jains as having thirty-six superhuman attributes of mind and
body--beauty of form, fragrance of breath; curling hair, which does not
increase in length or decrease in quantity, the same qualities being
attached to their beards and nails; a white complexion, exemption from
all impurities, hunger, decay, bodily infirmity or disease of any kind.
The spiritual attributes are those of justice, truth, faith, love,
benevolence, freedom from all anger and all earthly desires, immense
power of devotion; hence of working miracles, of making themselves heard
at vast distances, speaking intelligibly to men, animals, and gods, of
materializing spirits and conversing with them, and the power of
scattering war, plague, famine, storms, death, sickness, or evil of any
kind by their immediate presence. The heads of these Jain saints are
always described as surrounded with a halo of light, whose brightness is
greater and more far-reaching than that of the sun. The Brahmans, it is
said, with great adroitness, in order to draw to these temples the Jain
pilgrims from Guzerat, Bombay, and other parts of India, take care to
represent their god Parshurama, an incarnation of Vishnu, to be none
other than the Jain saint, Pur Sawanath.
[78] Those who desire to have a detailed account of these caves will
find an admirable description of them given by Col. Sykes in the third
volume of the _Bombay Asiatic Society's Transactions_.
[79] A most popular Hindoo festival held all over Hindostan in honor of
Krishna.
Public-domain text, read in full here on John Shaqi.
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