Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads — John Shaqi
Life and Travel in India: Being Recollections of a Journey Before the Days of RailroadsLeonowens, Anna Harriette
History
Life and Travel in India: Being Recollections of a Journey Before the Days of Railroads
Leonowens, Anna Harriette
India -- Description and travel; India -- Social life and customs
I accompanied our host and his family to church. The children were
charming with their little pink trowsers, lace over-slips, pink shoes,
and were adorned with jewels; the only difference between the dresses of
the little boy and the girls was that the boy sported a hat like that
seen in the pictures of Bonaparte, which gave him a most whimsical air,
and the little girls had white handkerchiefs tied neatly under their
chins. I took little Marium's hand, and off we went; looking toward the
deep flowing river, I saw a string of Brahman priests marching solemnly
along the steep banks preparatory to beginning their morning services,
for our Sabbath is also their day of sacrifice and prayer to Suriya, the
sun-god. I was very much tempted to abandon my Christian friends and
follow the Brahman priests, but I restrained myself, and was soon within
the _temple_ of Jesus Christ. I say designedly the _temple_ of Jesus
Christ. It was crowded with images--perhaps one ought to say idols--of
God the Father, Christ the Son, the Virgin Mother, and the Holy Ghost,
besides quantities of relics, sacred vessels, tapers, candles,
incense-burners swinging from the roof, flowers both natural and
artificial, and all kinds of beads and shells on the altar. High above
the altar was a great porcelain figure of the Virgin jewelled and
crowned as queen of heaven, with her arms stretched out in benediction.
We pressed in. The service had not begun. All the men, women, and
children prostrated themselves--some at full length; others, being
crowded for room, squatted down and touched the brick pavement with
their outspread open palms and then their foreheads; after which the
rich, among whom were classed my friends, took their seats, and the
crowd remained kneeling on the bare floor. Presently the priests, of
whom there were no less than a dozen, appeared, gaudily dressed in
tinsel and lace, and took their places before the altar, keeping their
heads covered. Now the service began, which consisted of some chants in
a kind of Latin known only to the priests, and not fully understood even
by them, with dressings and undressings, perpetual genuflexions, turning
from the altar to the people, swinging of censers, marching and
countermarching with the baby figure of Christ and a pretty wax doll
which represented the mother; these the men, women, and children kissed
with apparently genuine pleasure. This done, boys dressed as angels in
long white robes and with wings attached to their shoulders, entered,
each bearing a lighted candle and a lily, as do the Buddhists at prayer,
chanting some beautiful hymn, of which no one understood a word, and
even the music was wild and Oriental. Then finally came the ringing of
multitudinous little bells (another Buddhist custom when about to
exhibit a tooth or any other relic of Buddha), and up rose the Host, as
large as an ordinary fan, composed of glutinous rice. In the centre was
a white spot, and around it rays of gold proceeding outward.
Public-domain text, read in full here on John Shaqi.
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