Life and Travel in Lower Burmah: A RetrospectPaske, C. T. (Charles Thomas)
History
Life and Travel in Lower Burmah: A Retrospect
Paske, C. T. (Charles Thomas)
Burma -- Description and travel
The plantain of the East, or banana of the West, grows to perfection in
Burmah; those of Bengal are vastly inferior, while those grown under
glass in this country are sickly exotics, forming but a very poor
substitute for that which they pretend to be.
The Jack-fruit did not commend itself to the palate of Europeans: in
smell and taste it closely resembles the _durian_, which abounds in the
Malay Archipelago. The taste of both resembles that of the Jargonelle
pear; and both, strange to say, smell like rotten eggs.
There was a perfect forest of Jack-fruit trees extending many miles to
the west of the stockade. This was a favourite resort, both on account
of its numerous shady groves, in which the pine-apple grew in wild
luxuriance, and by reason of the number and variety of birds, reptiles,
insects, etc., which it afforded to the observant naturalist.
To ride or walk there required, however, some degree of caution. Below
lurked scorpions and snakes; above, running along the branches, were
numbers of very large and fierce black ants, furnished with formidable
nippers, which they did not hesitate to use most effectually whenever
they chanced to alight on the nape of one’s neck.
The fruit of these trees sometimes attains to an enormous size; one
suspended at either extremity of a bamboo being as much as a strong man
could carry.
Another creature that abounded in these forests was the kalong, or
flying fox, a large bat, which sleeps the whole day, hanging head
downwards from the branches, to which it clings with hooked claws.
Nothing could, perhaps, be more marked than the differences, both
physical and mental, that exist between the Burmese and the Hindoos and
Mohammedans of India. They have not a single feature in common—customs,
religion, ways of thinking are equally different. Burmah, as it was—for
I know not how far the conquering hand may have altered the spirit
of its dream since I knew it—was infinitely preferable. The pages of
history furnish us with proofs as abundant as they are sad, that no
nation can advance as long as the hand of the conqueror weighs it down;
there may be a spasmodic and artificial progress, but in reality the
conquered races recede, since there is in the East no possibility of
their absorbing and assimilating their conquerors, as did the Greeks
and Saxons of old, which is the only chance of their deriving lasting
benefit from the victors.
It would be about as easy “to make a silk purse out of a sow’s ear”
as to bring aborigines round to our way of thinking and acting; they
acquire the vices of the dominant power, but unhesitatingly eschew its
virtues.
In the days that I am recalling, the Burmese were by no means
faultless, yet they acted up to their own idea of the eternal fitness
of things; and were, I doubt not, happier in their way, under their own
form of government, bad as we profess to consider it, than under ours.
Public-domain text, read in full here on John Shaqi.
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