Life and Travel in Lower Burmah: A RetrospectPaske, C. T. (Charles Thomas)
History
Life and Travel in Lower Burmah: A Retrospect
Paske, C. T. (Charles Thomas)
Burma -- Description and travel
The cuddy table was patronized in stately silence, and at any time,
indeed, conversation became as spasmodic and laconic as the merest
courtesy would allow. We of the civilized persuasion have somehow
drifted into the notion that it is imperative on us to talk at all
times and seasons, so that few tongues ever rest from morning to night,
when the timely interference of Providence paralyzes for a time our
power of speech.
Being becalmed in such a spot has its ludicrous as well as its painful
side; and few could help feeling amused at the sight of the ship’s bows
pointing at different times to every direction of the compass, as the
under-currents made us drift where we would not, intensifying our utter
helplessness.
Then, too, the captain would come on deck, look around and aloft,
whistle, and betake himself once more to the sacred precincts of
his cabin. The officer on watch would imitate his chief with pious
precision, especially the whistle, in which he had the faith peculiar
to sailors in need of a favourable wind. But the son of Astræas
remained in obdurate seclusion in his Thracian cave, and passengers and
crew rose to the verge of desperation.
One early hour out of the twenty-four contained, indeed, some
element of enjoyment, and that was when the decks were undergoing the
beneficial process of “holy-stoning,” which consisted in rubbing them
from stem to stern with a species of pumice and a plentiful supply of
sea water. Then it was that the early bird could get a most enjoyable
bath, not in the sea, indeed, which was infested with sharks, but on
deck under the full play of a hose.
The bath was customarily followed by a cup of tea, extracted by bribery
and corruption from the cook; and then we generally paced the deck
barefoot and with just a suspicion of clothing, until the _levée_ of
El Señor Sol, whom, from his nasty habit of insinuating himself under
the brim of one’s hat, I have always found most trying at daybreak.
The bath, the cup of tea, and an anteprandial pipe were not the only
advantages of early rising, as one also escaped thereby the extremely
trying noise of “holy-stoning” directly over one’s cabin.
No Hindoo, Mohammedan, or Buddhist ever went through his religious
ceremonies with such unerring regularity and unshaken faith as inspired
the sailors in their “holy-stoning,” in which process they seemed to
take especial delight, so that it almost amounted to fetichism; and the
face of the chief mate, who usually presided at this daily celebration,
would assume an angelic expression that apparently stimulated the men
to further efforts.
Public-domain text, read in full here on John Shaqi.
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