Life and Work in Benares and Kumaon, 1839-1877Kennedy, James
History
Life and Work in Benares and Kumaon, 1839-1877
Kennedy, James
India -- Description and travel; India -- History -- British occupation, 1765-1947 -- Biography; Missionaries; Missions -- India
The first thing I saw on getting to Mr. Smith's house was the chapel
crowded with very poor-looking people, of whom a number were blind and
lame. I was told these were beggars, who came every Lord's-day to
receive a dole, either pice or dry grain, from the missionary and his
wife, and who listened very patiently to an address before the dole was
given. This service was kept up for many years, and there was no falling
off in the attendance. Those who have read the life of Henry Martyn, and
others of the early missionary period in India, know that they
ministered to this class. Here were persons whose destitution appealed
directly to the Christian heart, and who were content to be present when
the gospel message was delivered, while little access to others could be
obtained. How far these poor people heard it would be difficult to say.
I am afraid few heard with any desire to understand and consider what
was said, but there is every reason to believe some did obtain lasting
spiritual good. We have heard of instances of genuine conversion, though
it must be admitted these were rare; and it must be also acknowledged
there were instances of pretended conversion, when the life soon proved
that the motive for seeking baptism was entirely sordid. Still the work
in itself was worthy of the followers of Christ, and could not fail to
make a favourable impression, not only on the persons helped, but on the
community around. Almsgiving stands high among virtues in the estimation
of both Hindus and Muhammadans; it is considered sufficient to atone for
many sins, and it is practised so indiscriminately as to pauperize many
who could provide for themselves. It is unfit that Christianity should
seem less careful of those who are really poor and helpless than
Hinduism and Muhammadanism are. Work such as I saw in Mr. Smith's chapel
is carried on in some places down to the present time.
A short time after our arrival at Raj Ghat my dear friend the Rev. W. P.
Lyon appeared, and took me in his conveyance by a road skirting the city
to the Mission House in Secrole, which he then occupied. From Mr. and
Mrs. Lyon, both of whom I had known intimately for years in our own
land, I received a hearty welcome.
Public-domain text, read in full here on John Shaqi.
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