The Professor is evidently inclined to take the favourable view. He thinks the ordinary view of their falsehood and dishonesty is applicable only to the rabble of the cities and the frequenters of our courts, but is most unjust to the unsophisticated people of the country, whose truthfulness he extols. After the laudation of these honest and truthful people, I must say I was amused with the _naivete_ of the learned Professor, when he goes on to show that the excellence of his _proteges_ is not sufficiently strong to be maintained in the face of temptation. He says, "A man out of his village community is out of his element and under temptation. What would be called theft or robbery at home, is called a raid or conquest if directed against distant villages; and what would be falsehood or trickery in private life, is honoured by the name of policy and diplomacy if successful against strangers." The lauded truthfulness and honesty are so delicate that they cannot stand the breath of the nipping cold which has to be encountered when they leave their sheltered enclosure. The excellence is, according to the Professor, though he does not say so in words, merely conventional, as it rests on the principle of mutual insurance among those who form a closely-knitted community, bound together by common interests and associations. Even then excellence needs to be guarded by an oath, which is viewed with superstitious awe. I do not think the Professor's friends will thank him for this defence of the morality of their countrymen. When I think of the wickedness rampant among large classes in a country like our own, notwithstanding our great privileges, I shrink from applying to the Hindus the strong terms of condemnation which I have often heard. There is among them, as I have already said, much family affection; they are, in ordinary circumstances, very courteous; they often manifest a kindly disposition; almsgiving is reckoned a high virtue; many lead quiet, orderly, industrious lives; and, as Max Muller tells us, from the earliest age _satya_, "truth," in its widest sense, has been represented by them as the very pillar on which goodness rests, though it must be allowed it has been much more praised than practised. [Sidenote: THE HINDU AND CHRISTIAN STANDARDS.]