Am I then to say, as many have done, that Hinduism has done its adherents no harm, and that Christianity has done its adherents no good--that the Hindus as a people stand as high morally as we do? With every desire to speak of them as favourably as I can, with a pleasing recollection of many acts of kindness and courtesy, and with every desire to rid myself of prejudice, I must dissent strongly from this view. I cannot forget the lurid light cast on the native character during the Mutiny; the treachery, ingratitude, falsehood, and cruelty shown by many who gloried in their caste purity--relieved, however, it is only right to acknowledge, by notable instances of faithfulness and kindness. I cannot but remember the impression often made on my mind of their low standard of character, the absence of high motive, even when full expression has been given to the distinction between right and wrong. Happily, in our land there are many, in every class of society, who, as the result of faith in the Lord Jesus Christ, hate sin in every form, and strive after excellence, an excellence springing from supreme love to God, and prompting to sustained effort for the good of man, for which we look in vain among the best of Hindus, though among them we discern the workings of conscience and the desire to do what is right. The standard of character is undoubtedly far higher among us than it is among Hindus, and this standard, protesting as it does against wickedness, and calling us to aspire after goodness, is in itself an incalculable benefit to a community. For many a day it has been my settled conviction that Hindus are vastly better than, looking at their religion, we could expect to find them, and that we on the other hand fall far below the excellence to which our religion summons us. If Hinduism was allowed full sway over its adherents society would go to pieces, while we should rise to the excellence of angels if we were to come under the full sway of the Gospel.