On the occasion of a gathering such as that of Allahabad a stranger sees no sign of the separating influence of caste. The people move about and mix with each other as freely as people do in Europe when assembled in large numbers. There is nothing in caste to prevent people conversing with each other and being on friendly terms; but the friendliness must not go the length of eating together or of intermarriage. There are indeed large classes deemed so low, so outside the pure Hindu castes, that, so far as is possible, their touch is shunned, and they are not allowed to enter temples; but even these may be spoken to and caste purity retained. We have not in Northern India a class so low that they must hide themselves when a Brahman appears, as Pariahs have to do in some parts of Southern India. In fact, at Hindu melas one receives a pleasing impression of the social character of the people, when he observes their good humour and friendly intercourse. We do not wonder at the popularity of these gatherings. The social feeling is as strong among the Hindus as among any people on the face of the earth. The vast majority lead lives of monotonous toil in places where there is no excitement greater than that of ordinary village and hamlet life, and to them it must be a great pleasure to resort to the gatherings of their people, where religion, business, and amusement are very happily combined, and where there is so much to interest, exhilarate, and gratify them. These times are to them the red-letter days of the year, without which life would be intolerably dull. Resort to these gatherings no doubt involves them in toil, in expense, and sometimes in great suffering; but they do not shrink from the cost, as they anticipate the expected benefit. [Sidenote: CHRISTIAN SOCIAL FEELING.]