Life and Work in Benares and Kumaon, 1839-1877Kennedy, James
History
Life and Work in Benares and Kumaon, 1839-1877
Kennedy, James
India -- Description and travel; India -- History -- British occupation, 1765-1947 -- Biography; Missionaries; Missions -- India
How do the vast multitudes who attend a mela, such as that of Allahabad,
dispose of themselves at night? Their arrangements are of the simplest
kind. Many wrap themselves in their sheet or blanket, if they have one,
and lie down on the ground without any idea they are enduring hardship.
Others rig out a temporary tent with sticks and a blanket over it,
creep under this, and deem themselves luxuriously accommodated. This
gathering at Allahabad is in the cold weather, and if the nights be very
cold, as they sometimes are at that season, no doubt many suffer
severely. Every now and then heavy rain falls, and then, as may be
supposed, the suffering is extreme. Sanitary precautions are of the
utmost importance where such vast crowds meet and remain together for
days, and these are taken by the authorities. They cannot, however,
provide against suffering caused by bad weather. Occasionally cholera
breaks out, and then the scenes witnessed are appalling. At the mela of
1840 the weather was good, and there was no indication of disease among
the people. Some years afterwards we were travelling towards Allahabad
at an early period of the mela, and met crowds fleeing from it on
account of the outbreak of cholera. Here and there we saw corpses at the
side of the road, occasionally without one person near, at other times
with a weeping group around, who were preparing to carry off the body to
some rivulet to have it burnt, or, as it often happens, to have it
scorched, and then left to be devoured by jackals and vultures. Some had
held on their way with weary limbs till the fell disease seized them,
and then they succumbed, lay down, and died. We remember stopping where
a young man was dying, with two or three sorrowful ones around him. We
spoke to him, but got no reply. His glazed eye told he was beyond all
human help.
One of the first things I saw at this Allahabad mela was a quantity of
human hair, and was told that it had been cut off after the fulfilment
of vows, reminding one of a custom to which we find frequent reference
in both the Old and New Testaments. I also saw a very disgusting
sight--men in stark nudity, sitting in a very composed dignified
fashion, and women approaching them with folded hands, and paying them
profound homage. These were deemed men of great sanctity, whose blessing
brought signal benefit, while their curse entailed terrible calamities.
At an early period of our residence at Benares we sometimes met these
naked creatures in the streets; but for many years they have
disappeared, as there is a magisterial order that they be flogged for
their indecency, however loud may be their pretension of sanctity. At
Allahabad there were many devotees with their tangled hair, besmeared
bodies, and _very_ scanty clothing--if what they had on could be called
clothing. These are yet seen all over the country. The time has not yet
come for stringent orders in these cases.
[Sidenote: HINDU SOCIAL FEELING.]
Public-domain text, read in full here on John Shaqi.
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