Even among the people and the high ecclesiastics of Tibet the fame of the Hungarian scholar lived for many years after him. The name of “Philangi Dàsa,” the European disciple, as he was affectionately called there, has been mentioned with appreciation to Dr. Leitner, who in 1866 had an interview at Pukdal with the Abbot of the Monastery in which Csoma lived. Judging from Dr. Leitner’s report, we find that Csoma’s sympathetic individuality left a lasting impression behind him, and when the Tibetans heard that Leitner was a fellow-countryman of Csoma’s, he was received with every mark of attention, and the Abbot offered to conduct Dr. Leitner safely to Lassa, leaving, if desired, his two sons as hostages in the hands of the Government. As, however, Dr. Leitner was not prepared to accept the unlooked-for offer, the Abbot was willing to extend it to any other European who may be actuated by the same love and devotion to philological researches as Csoma had been. This circumstance was repeatedly brought to public notice by Dr. Leitner, but no advantage has as yet been taken of an opportunity so favourable to linguistic and perhaps political objects. In the Székler land, his native province, Csoma’s memory lives in affectionate remembrance. The Kenderessy-Csoma Scholarship, founded by him at the College of Nagy Enyed, is administered in accordance with his wishes. Csoma’s relations made an endowment at the village school of Körös, at which, as a child, he learned his first lessons. The yearly proceeds of this sum are devoted partly to purchasing of books, and partly to improve the stipend of the schoolmaster. There is a third memorial also, namely, the donation made by Csoma in 1836 to the Military Institute of Kézdi-Vásárhely. After the historical events of 1849 the funds of this Institute were amalgamated with those of the College of Szent György; towards this the Emperor-King, Francis-Joseph, contributed ten thousand florins. Csoma’s money is administered in a separate account there, and the yearly proceeds are divided among the most industrious scholars, each prize-book being marked with the founder’s name. “I have no doubt,” adds Baron Orbán Balázs, “that a day will come when a better future dawns upon our country, and when past omissions and neglect will be made good, and then a substantial monument will rise to the imperishable memory of Alexander Csoma de Körös.” We heartily add our Amen. May it be so! The contents of the four boxes mentioned by Dr. Campbell, constituting Csoma’s travelling library, were as follows:— 1st Box. 1. Grammar and dictionaries of Bengali, Turkish, Tibetan, Greek, Latin, French, and English languages. 7 volumes. 2. New Testament in Russian. 3. Hodgson, on Buddhism in Nepal. 4. Index of the Asiatic Society’s Transactions. 5. The twentieth volume, Part I., of Asiatic Researches. Total 13 volumes. A medicine-box. 2d Box. 1. Grammars and dictionaries:—