a. Primary causes; b. accessory causes and effects; c. subdivisions; d. symptoms; e. manner of treating disease. The following is the list of maladies: swellings, dropsies, pulmonary diseases, including phthisis, fevers, wounds, and inflammation; epidemic diseases, smallpox, ulcers, catarrh; diseases of the eyes, of the ear, of the nose, of the mouth, of lips, tongue, palate, of the throat and teeth, with several distinctions under each; diseases of the neck, of the chest, the heart, liver, spleen, kidneys, stomach, bowels; diseases peculiar to women; hæmorrhoids, erysipelas. Then follows the treatment of wounds, simple and poisoned. Diseases of old age are treated of, and the subject of virility is discussed. D. The Fourth Part contains details of the practice of medicine, such as examination of the pulse and urine; varieties of medicaments, mixtures, pills, syrups, and powders. Nomenclature of medicinal plants. Description of purgatives, emetics, extracts, or elixirs. The conclusion is this:— Though there be 1200 ways of examining the heat and the cold, &c., in any given disease, they are all summed up in the following: examine the tongue and the urine, feel the pulse, and inquire into the history of the case. The remedies are said to be 1200 in number; but they are reduced into the following four classes:— a. Medicament; b. manual operation; c. diet; d. exercise. Medicaments either assuage pain or are depuratory. Manual operations are either gentle or violent. Food is either wholesome or noxious. Exercise is either violent or gentle. There are said to be 360 practical ways of curing disease; but they may be reduced to these three:— 1. Examination of the patient. 2. Rules of treatment. 3. The manner of applying remedies. Hints are given how a physician can keep himself safe from any malignant or infectious disease. XV. A Brief Notice of Subháshita Ratna Nidhi of Saskya Pandita. This paper was ready in 1833, but owing to the difficulties in the way of bringing out the Tibetan text with the translation, it was not published till eleven years after Csoma’s death, and then it was accomplished through the kind assistance of Dr. A. Campbell. This work was composed by the celebrated Sa-skya Pandita, who flourished in the thirteenth century of our era, in the time of Gengiz Khan and his successors. The author resided in the Sa-skya Monastery in Middle Tibet, in the province of Ts’ang, and was the uncle of a Great Lama. Many important Sanskrit books, brought thither from India, are still to be found in the monastery. The work begins thus:— To the ten commandments [67] are to be added the following rules, which were enacted by a religious king of Tibet named Srong-b,tsán (apostolic king, defender of faith, Dharma Raja). These rules are:—