Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data — John Shaqi
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished dataDuka, Tivadar
History
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data
Duka, Tivadar
Kőrösi Csoma, Sándor, 1784-1842
13. “As there is frequent mention made both in the ‘Kahgyur’ and
‘Stangyur’ of the five sciences of the greater class as:
sgra-rigpa, gtantziks-rigpa, ḇzo-rigpa, sman-rigpa, and
nangdon-rigpa, corresponding to our philology or grammar, sabda in
Sanskrit; philosophy or logic, hetu in Sanskrit; technology, silpa
in Sanskrit; medicine, vaidya in Sanskrit, and divinity; the five
small ones of the lesser class, as s̱nyanṅak, sdebsbyor, nonthol,
dasgar and skar-rtsis (rhetoric, poesy, lexicography, dance music,
and astronomy). The same person, at my request, wrote me a short
account on grammar, and on the five sciences mentioned in the last
place. On about five sheets the history of medicine, and the
contents of its eight branches, arranged in chapters after the
system of the most celebrated physicians, also in two sheets an
account on astronomy, to find the places of the sun, moon, and
planets, and to calculate eclipses. I have also in about ten sheets
an account of the whole religious system of the Buddhists, written,
at my request, in fine capital characters by a Lama of great
reputation, a relative and friend of the Lama whose pupil I was.
For an account respecting learning in general, and logic in
particular, I have the answer of a celebrated Rab-hbyams-pa (doctor
of philosophy), who was twenty-five years at Lassa, and now is
sixty-five years old.
14. “Although in modern times, in Tibetan countries, there are
several works on different branches of science, but the bases of
them all are the ‘Kahgyur’ and ‘Stangyur’ (Commandment’s version,
and Instruction’s version, on account of their being a version or
translation from the Sanskrit); they correspond in signification to
Bed and Shastra in Sanskrit. The first contains the doctrine and
moral precepts of Shakya, in accordance as after his death his
principal disciples arranged them. The second, written by ancient
Indians and a few Chinese learned men or Pundits, is filled with
treatises containing commentaries on the first, many original works
on religious rites, ceremonies, arts, and sciences.
Public-domain text, read in full here on John Shaqi.
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