Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished dataDuka, Tivadar
History
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data
Duka, Tivadar
Kőrösi Csoma, Sándor, 1784-1842
“On leaving Kanum, I thought I might venture to ask his acceptance
of a cloak which was well adapted for so cold a climate. I sent him
also some rice and sugar, but he returned the whole, and out of his
scanty resources sent me sixteen rupees to purchase a few articles
at Sabathú, which I have despatched since my arrival. All this is
no doubt commendable, but I cannot think it very wise. Yet though
thus extremely tenacious of his own independence, Mr. Csoma would
accept of assistance only from a public source, because he seems
confident of his ability to return a remunerating advantage; but to
private individuals he says he has nothing to give. The only things
he would receive from me on his first arrival at Sabathú were a few
books to read, and the first he asked for, was the Bible, as best
calculated to revive his English, which he had studied
grammatically on getting here. This he read through in eight days,
and on his journey from Zanskar he accepted of a Latin Dictionary,
and on my late tour I left with him a Greek Lexicon. These last are
useful to his present studies. He is greatly in want of books of
reference, and particularly anxious to see some of the numbers of
the Oriental Quarterly Magazine relating to his avocations, two
having been sent to him by Mr. Wilson, which from their
inaccuracies and references to other numbers excited his curiosity
to see more. He would be glad to see some authors on ancient
Geography, such as Quintus Curtius, Ptolemy, Diodorus Siculus, and
Pliny. Mr. Csoma’s researches are not merely confined to the
compilation of the Grammar and Dictionary of the Tibetan language;
they embrace many objects of remote ages, illustrative of ancient
geography and history, to which the old authors would contribute
identity and explanation. He has collected from the printed works
and manuscripts in the possession of the Lama much curious
information on the geographical and physical features of Tibet.
Those records treat fully, and, I should say, sensibly, of the
route and sources of rivers, remarkable mountains, mines,
statistics, religions, creeds and institutions, chronology and
historical events. For instance, Lake Mansarowur has always been
considered by Eastern geographers as the central source of the
great rivers of India, Brahmapootra, Gogra, Sutlej, and Indus, and
the highest table-level there, because the waters are thrown off in
every direction from that point; but our over-scrupulous
exactitude, in literally deriving those rivers from the same lake
because the Hindoos had assigned a common origin to them, has led
us to tax their ancient traditions with vagueness, incorrectness,
and falsehood. Mansarowur being the reputed or even veritable
source of these rivers, was a mere figurative position: it was also
Public-domain text, read in full here on John Shaqi.
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