Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished dataDuka, Tivadar
History
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data
Duka, Tivadar
Kőrösi Csoma, Sándor, 1784-1842
celebrated on account of Kylas, the throne of Mahadeo, which spires
up from that lofty base in the form of a cone, sheeted in snow, and
is, without a doubt, the highest point of the earth’s surface. The
Hindoos knew as well as we did, that two rivers in so rugged a
country could not flow out of the same lake in opposite directions,
but there is no question about the proximate conjunction of the
whole four. We have yet to learn the Tibetan accounts, and as they
promise to be free of much of the theological tincture of the
Hindoos, we have still before us an unexplored field of interesting
prospects.
“Mr. Csoma is anxious that some British officer who has studied
Sanskrit, should make himself also acquainted with Tibetan, as he
says they would give reciprocal light to each other, and to a just
estimation of the value of the latter language. He himself, though
ardent in his researches, is at the same time careful and cautious
in his deductions, though these may appear extravagant to others
who have no access to the sources of his knowledge, and on this
account he is reserved and diffident in communicating all he has
acquired; but he only wants encouragement to give full effect to
his varied and comprehensive resources. He is deeply sensible of
the liberality of Government towards him; but at the same time
feels his own ability to make a suitable return. For my own part, I
should say that the works he is now engaged in (if justly
appreciated) will far exceed in actual value and ulterior
importance the support he has received from our Government for
their accomplishment, though without it he might certainly still
have remained in obscurity; and with such men as Mr. Wilson, Mr.
MʻKenzie, and Mr. Stirling—all of whom are acquainted with his
situation and objects,—I can anticipate nothing but a reward worthy
of the individual, and he looks to the future with no small degree
of concern. He wants but the means of subsistence, and has only to
speak for himself to gain sympathy and respect; but he is poor,
humbly clad, and reserved, unless stimulated to animation by some
temporary interest; and to see him, as I have seen him, wrapped in
sheep-skin, and measuring his wants by his means, one would little
suppose him to be the man destined under good fortune to perform
the great works he has now in progress. Nothing pleases him so much
as to appear interested in his conversation; but he has evidently
not been accustomed to the society of the world, and from not
knowing the idiom of the English language, he often puts a
misconstruction upon words, and breaks forth into singular and
dignified irritation at times; he is full of vivacity, but this is
often interrupted by the anxiety most natural to him, and he lapses
into gloom without a visible cause. When he spoke of his want of
Public-domain text, read in full here on John Shaqi.
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