Life in a mediæval city : $b illustrated by York in the XVth century — John Shaqi
Life in a mediæval city : $b illustrated by York in the XVth centuryBenson, Edwin
History
Life in a mediæval city : $b illustrated by York in the XVth century
Benson, Edwin
York (England) -- History; York (England) -- Social life and customs
Most, if not all, of these churches were fine specimens of the
architecture of the Middle Ages, the so-called Gothic architecture,
which is characterised by pointed arches, ribbed vaulting, and the
constant use of the buttress. These churches were, in contrast to the
present condition of most of those that remain, complete with chancel,
nave and aisles, towers or spires, bells, stained-glass windows, and
furniture, many of them being particularly rich in one or more of
these features. The painted windows[9] are especially interesting, for
they show the standard of this branch of fifteenth-century art and are
valuable historical documents. The rich, mellow tones of colour should
be noted, also the incidental pictures of mediæval dress and
furniture. It is interesting to compare the fifteenth-century work
with that done, for instance, by the William Morris firm to the
designs of Burne-Jones (1833-1898), at a time when the revived art,
with other forms of decoration, was enjoying a period of great
success. In the fifteenth century the church was flourishing
materially, at least, and money and gifts were freely given.
The offices and services in churches were recited and sung. Organs
were used, but were not very large and were capable of being carried
about: although working on similar principles to the modern organ they
lacked its size, power, and varied capacity. At the Minster there were
several organs, for instance "the great organs," "the organs in the
Choir," "the organs at the Altar B.V.M."
The Chancel was the most sacred part of the church, for there was the
principal or high altar. In the Chancel were the stalls or seats of
the clergy and officials. The actual seats could be turned up when the
occupants wished to stand. Standing for long periods was made less
irksome in that the underside of each seat was made with a projecting
ledge, which gave some support. It is thoroughly characteristic of the
age that this very human device should have existed, and, secondly,
that these ledges were carved and ornamented. These misericords, as
they are called, were usually curiously, even grotesquely carved. Some
of these carvings were founded on natural objects, some were grotesque
heads, others represented subjects with man and animals. There were
pews for the nobility, but, apart from the few old and weak people who
used the rough bench or two in the body of the church, or the stone
bench that ran along the walls, the general public stood during the
services.
Wealthy parishioners left money to the parochial clergy and for the
fabric of the church: they generally wished to be buried at some
particular place within their parish church. Such distinguished men as
Nicholas Blackburn, merchant of York, were commemorated at times in
their parish churches by means of stained-glass windows. The portraits
of Nicholas and his son and their wives appear in the east window of
All Saints', North Street; his arms also are to be seen in this
window.
Public-domain text, read in full here on John Shaqi.
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