Life in a mediæval city : $b illustrated by York in the XVth century — John Shaqi
Life in a mediæval city : $b illustrated by York in the XVth centuryBenson, Edwin
History
Life in a mediæval city : $b illustrated by York in the XVth century
Benson, Edwin
York (England) -- History; York (England) -- Social life and customs
There were three city councils, "the twelve," "the twenty-four," and
"the forty-eight," as they were called. There were the Aldermen and
Councillors--the "lords" and "commons" of the municipal parliament.
The ordinary council-chamber was at Ouse Bridge: the other was the
Common Hall, the present Guildhall. Sometimes the whole community of
citizens met, when for the moment the government of the city became
essentially and practically democratic. This was only done on
important occasions to decide broad questions of policy, or when
numbers were needed to enforce a decision. The commons really
possessed no administrative power. The form of civic government was
supposed to be representative, but as a matter of fact it was not only
not founded on popular election (a procedure enforced in 1835 by the
Municipal Reform Act), but was kept exclusively in the hands of the
wealthy merchant and trading class, the middle class. Men of this
class became Aldermen. When a vacancy occurred in the upper house of
civic government, they chose a man like themselves. The Mayor was
elected by the Aldermen, who naturally chose one of themselves. In
fact the government of the city was in the hold of a "close
self-elected Corporation."
The civic spirit developed a good deal during the fifteenth century,
no doubt in connection with the simultaneous increase in the wealth
and social pretension of the rising merchant middle class. It appeared
in the greater respect bestowed on the office of Mayor and the pomp
and reverence attached to his position. The "right worshipful" the
Mayor and the Aldermen wore rich state robes edged with fur. In
addition, contemporary city records reflect the new spirit in such
expressions as "the worshupful cite," "the said full honourabill
cite," "this full nobill city." This spirit, however, developed more
fully in the sixteenth century.
The Mayor held his court in the Common Hall, where he heard pleas
about apprentices and mysteries (_i.e._ the rules of the crafts);
offences against the customs of the city; breaches of the King's
peace. It was his duty to administer the statute merchant. The
Recorder was the official civic lawyer.
The governors of the city were intimately connected with the control
of trade, and the rule of the pageants. These phases of city life
overlapped considerably and were interdependent. Weaving was the
principal trade. The Mayor and Aldermen were the masters of the
mysteries of the weavers. Power to enforce the ordinances of the other
mysteries was granted by the Mayor and Corporation.
There were times when the King took the government into his own hands.
This was done during the rebellion of the Percies, a northern family
skilled and experienced in rebelling. Henry IV. withdrew the right of
government from the city in 1405, but he restored it in 1406 after the
execution of Archbishop Scrope, who had been so popular with the
people of York.
Public-domain text, read in full here on John Shaqi.
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