Life in a mediæval city : $b illustrated by York in the XVth centuryBenson, Edwin
History
Life in a mediæval city : $b illustrated by York in the XVth century
Benson, Edwin
York (England) -- History; York (England) -- Social life and customs
Books, which had all to be written by hand, were scarce. The copying
of manuscripts, which was done mostly in the monasteries, was
laborious work. Instruction was given as a rule orally, but also by
means of pictorial art and drama. The stained-glass windows were more
than ornamental additions to the church building: they were part of
the means of instruction. Mediæval drama had originated in the
Church's effort to make events described in the gospel more real
through their representation dramatically.
The teaching of manual skill and craftsmanship was entirely the work
of the masters of the crafts under the general supervision of the
guilds. The work of the age was made beautiful, and being handwork
each piece of work gained the interest of individuality. The details
of architectural ornament, in consequence, show wonderful diversity of
form. The naïve spirit of the ordinary handicraft workman was often
reflected in his work. The arts of the goldsmith, silversmith,
bell-founder, vestment-maker (which required elaborate embroidery),
and the sculptor, were practised in York with excellent results.
There has never been a university of York, although under Alcuin the
school of York was doing work of high quality, work that gained
European fame. Even within the last hundred years, when so many
provincial universities and university colleges have been established,
York, one of the most appropriate places, has not obtained a
university.
News and information reached the citizens mainly from personal
intercourse. Merchants visiting other cities discussed with fellow
merchants not only their immediate business but also past and current
events. Pilgrims, palmers, and sailors recited their adventures on
distant seas and lands, and told of the wonders of the world. The
ordinary citizen, who read little, depended on conversations with
better-informed citizens and strangers. The city council was
continually in communication with the King and the great officers of
State: information filtered down from the council to the citizens. The
messengers often supplied the latest semi-official news. Officials and
servants attached to the royal service or to that of nobles or of
ecclesiastics (like the Archbishop of York), were the source of much
political gossip. The news of the country passed to and fro between
the city and the monastic lands, the castles, the manors, and the
forests by means of the visits of men who lived at those places.
Markets and fairs and public assemblies, whether the holding of
assizes or on State visits, were occasions for the dissemination of
news. The ordinary citizen gathered news and information also from the
pulpit and from guild and parochial meetings, and from the bellman.
The only authoritative news he received at first hand he got by
listening to the public reading of proclamations.
Public-domain text, read in full here on John Shaqi.
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