Life in a tub; with a description of the Turkish bath — John Shaqi
Life in a tub; with a description of the Turkish bathDiogenes [pseudonym]
Science
Life in a tub; with a description of the Turkish bath
Diogenes [pseudonym]
Baths, Turkish; Hydrotherapy
Before we proceed to inquire whether any escape is open to us from this
unsatisfactory state of affairs—whether any system has been discovered
more intelligible in its principles and more certain in its action,
whose professors are found to agree in their practice, instead of
maintaining opinions directly opposed to each other—we would
respectfully address a few words to those whom we have often heard
exclaiming, “I cannot believe that a system which has existed so long
as the allopathic can be wrong; if it were, it would long since have
been exposed and its errors refuted. No; when I reflect how long it has
existed, I cannot but believe it is right.” To such we will merely say
that we charitably hope they do not call this exclamation an argument,
and that if they reflected for a moment they ought to remember
numberless instances where error has existed for centuries unrefuted,
and acquiesced in by all mankind; that on their principle error ought
to prevail in exact proportion to its greatness, since the oldest
errors are the earliest, and the earliest are, generally speaking, the
greatest, the infancy of every science being its most imperfect stage.
According to them, we should at present believe that the sun moves
round the earth, because this doctrine prevailed for upwards of 5,000
years, and “if it had been wrong it could not have existed so long.” If
such persons studied human nature better, they would acknowledge the
truth of Horace’s lines, especially when applied to the medical
profession, who, with some honourable exceptions, have on every
occasion opposed all innovation on their system with the most
uncompromising hostility—
“Vel quia nil rectum, nisi quod placuit sibi, ducunt,
Vel quia turpe putant parere minoribus et. quæ
Imberbes didicere, senes perdenda fateri;” [2]
an hostility which can only be ascribed to the effects of professional
habit and prejudice. In such a profession reform must be brought about
by the action of an enlightened public opinion, which, unwarped by
prejudice and unfettered by professional trammels, is free to perceive
truth, and hold to it when discovered. When the public take the lead,
the medical profession will “move on,” but not before. We are sorry to
be forced to make these observations, but we appeal to the history of
the medical profession past and present, and to the observation of our
readers, in confirmation of their truth.
Sir Bulwer Lytton has well observed:—
“A little reflection taught me that the members of a learned
profession are naturally the very persons least disposed to favour
innovation upon the practices which custom and prescription have
rendered sacred in their eyes. A lawyer is not the person to
consult upon bold reforms in jurisprudence. A physician can
scarcely be expected to own that hydropathy will cure diseases that
have resisted an armament of vials.”
Public-domain text, read in full here on John Shaqi.
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