Canada -- Social life and customs; Ontario -- Description and travel
This Jones is a Yorkshire man, and his wife is a North of Ireland woman.
Last winter they boarded the school-master. At four o’clock of a winter
morning this dame would call him up for breakfast. For some days the
school-master stood it meekly, until he finally told Mrs. Jones that
this first meal would do for a lunch, and that he’d take some breakfast
before he went to school. It is a large farm-house Jones has, and it is
nicely painted and well finished, and for a marvel contains really good
and appropriate furniture. The matter of furniture can be explained, for
Jones sold a lot of hay to some cabinet-maker, and being afraid of his
pay was glad to get the furniture.
His hired help are worked beyond all reason, and have scarcely ever a
part of Sunday for themselves. Some poor ignorant fellow of an emigrant
has come over and has not yet learned our prices, and Jones has pounced
on him, and so he gets his work done for a song.
Get rich? Of course, he does. How could such a man help it?
The parlor is open to-day--the first time I have seen it for a
twelvemonth--and the shutters are thrown back. Neighborly decency says I
must go to the funeral, and I get my horse and carriage.
In the parlor the boy is laid, and the fine embellished coffin contains
all that is mortal of the poor lad, Jones’s eldest heir.
Well, it’s a nice parlor, even so, and those things which money could
buy in a lump are there. The little bric-a-brac, or knick-knacks, or
books, are of course absent, for Mrs. Jones only sees the parlor
monthly, when she dusts it out, and no one has any time about Jones’s to
make it homelike.
Books are conspicuous by their absence, save only one, a large gilt
family Bible, opened last when it was put in here, some months ago, for
no one has any time to read at Jones’s.
A hush, and the minister rises and announces the hymn. Neighbors’ wives
and daughters have mercifully gathered, and, standing in the hall, and
upon the stairs, raise their voices in one of Watts’s soul-stirring
hymns, and gradually the assembled neighbors join in. A prayer follows,
and then the solemn warning. All voices are hushed. Boys of the
neighborhood are the bearers--boys whom this Jones boy once loved and
made his confidants and associates. The coffin is placed within the
hearse. The procession moves, and soon the grave closes all, and Jones
has lost his oldest son, and is disconsolate for a day or two.
Again the parlor is closed. When its cobwebs will be again dusted from
it, as I have attempted to do, it is impossible to say. Possibly not
until the next boy comes home to die like his brother. I am picturing
Jones’s home to show one of a class of money grabbers and slaves in
Ontario. The bright sunshine of a home is not there. Books, papers,
recreation, society and neighborly chat are all absent.
CHAPTER XIX.
Public-domain text, read in full here on John Shaqi.
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