Canada -- Social life and customs; Ontario -- Description and travel
Although he became a United Empire Loyalist and ultimately came to
Canada, leaving his 13,000 acres behind him in Massachusetts, for which
neither he nor his descendants ever received a cent, Roger Conant’s
decision to emigrate was not taken at once. The Revolution broke out in
1776, but he did not remove from his home until 1778. Even then he does
not appear to have been subjected to the annoyances and persecution
which some have attributed to the disaffected colonists. What the author
has to say on this point comes from Roger Conant’s own lips, and has
been handed down from father to son. He has, therefore, no choice in a
work of this kind but to give it as it came to him. It has been the rule
among many persons who claim New England origin to paint very dark
pictures of the treatment their forefathers received at the hands of
those who joined the colonists in revolt from the British Crown. For
instance, words like the following were used soon after the thirteen
colonies were accorded their independence and became the United States:
[Illustration: ROGER CONANT.
Born at Bridgewater, Mass., June 22, 1748.
Graduated at Yale University in Arts and law, 1765.
Came to Darlington, Upper Canada, a U. E. L., 1792.
Died in Darlington, June 21, 1821.
]
“Did it serve any good end to endeavor to hinder Tories from
getting tenants or to prevent persons who owed them from paying
honest debts? On whose cheek should have been the blush of shame
when the habitation of the aged and feeble Foster was sacked and he
had no shelter but the woods; when Williams, as infirm as he, was
seized at night and dragged away for miles and smoked in a room
with fastened doors and closed chimney-top? What father who doubted
whether to join or fly, determined to abide the issue in the land
of his birth because foul words were spoken to his daughters, or
because they were pelted when riding or when moving in the innocent
dance? Is there cause to wonder that some who still live should yet
say of their own or their fathers’ treatment that persecution made
half of the King’s friends?”
Public-domain text, read in full here on John Shaqi.
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