Her child was beyond all human aid. I looked anxiously upon him, and
knew, by the pinched-up features and purple hue of his wasted cheek,
that he had not many hours to live. I could only answer with tears her
agonizing appeal to my skill.
“Try and save him! All die but him.” (She held up five of her fingers.)
“Brought him all the way from Mutta Lake [Footnote: Mud Lake, or Lake
_Shemong_, in Indian.] upon my back, for white squaw to cure.”
“I cannot cure him, my poor friend. He is in God's care; in a few hours
he will be with Him.”
The child was seized with a dreadful fit of coughing, which I expected
every moment would terminate his frail existence. I gave him a
tea-spoonful of currant-jelly, which he took with avidity, but could not
retain a moment on his stomach.
“Papouse die,” murmured the poor woman; “alone--alone! No papouse; the
mother all alone.”
She began re-adjusting the poor sufferer in her blanket. I got her some
food, and begged her to stay and rest herself; but she was too much
distressed to eat, and too restless to remain. She said little, but
her face expressed the keenest anguish; she took up her mournful load,
pressed for a moment his wasted, burning hand in hers, and left the
room.
My heart followed her a long way on her melancholy journey. Think
what this woman's love must have been for that dying son, when she had
carried a lad of his age six miles, through the deep snow upon her back,
on such a day, in the hope of my being able to do him some good. Poor
heartbroken mother! I learned from Joe Muskrat's squaw some days after
that the boy died a few minutes after Elizabeth Iron, his mother, got
home.
They never forget any little act of kindness. One cold night, late in
the fall, my hospitality was demanded by six squaws, and puzzled I was
how to accommodate them all. I at last determined to give them the use
of the parlour floor during the night. Among these women there was one
very old, whose hair was as white as snow. She was the only gray-haired
Indian I ever saw, and on that account I regarded her with peculiar
interest. I knew that she was the wife of a chief, by the scarlet
embroidered leggings, which only the wives and daughters of chiefs are
allowed to wear. The old squaw had a very pleasing countenance, but
I tried in vain to draw her into conversation. She evidently did not
understand me; and the Muskrat squaw, and Betty Cow, were laughing at
my attempts to draw her out. I administered supper to them with my own
hands, and after I had satisfied their wants, (which is no very easy
task, for they have great appetites,) I told our servant to bring in
several spare mattresses and blankets for their use. “Now mind, Jenny,
and give the old squaw the best bed,” I said; “the others are young and
can put up with a little inconvenience.”
Public-domain text, read in full here on John Shaqi.
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