Then he would insist upon marrying our maid. There could be no refusal--have her he would. The girl, to keep him quiet, laughingly promised that she would take him for her husband. This did not satisfy him. She must take her oath upon the Bible to that effect. Mary pretended that there was no bible in the house, but he found an old spelling-book upon a shelf in the kitchen, and upon it he made her swear, and called upon me to bear witness to her oath, that she was now his betrothed, and he would go next day with her to the “praist.” Poor Mary had reason to repent her frolic, for he stuck close to her the whole evening, tormenting her to fulfil her contract. After the sun went down, the logging-band came in to supper, which was all ready for them. Those who remained sober ate the meal in peace, and quietly returned to their own homes; while the vicious and the drunken staid to brawl and fight. After having placed the supper on the table, I was so tired with the noise, and heat, and fatigue of the day, that I went to bed, leaving to Mary and my husband the care of the guests. We were obliged to endure a second and a third repetition of this odious scene, before sixteen acres of land were rendered fit for the reception of our fall crop of wheat. My hatred to these tumultuous, disorderly meetings was not in the least decreased by my husband being twice seriously hurt while attending them. After the second injury he received, he seldom went to them himself, but sent his oxen and servant in his place. In these odious gatherings, the sober, moral, and industrious man is more likely to suffer than the drunken and profane, as during the delirium of drink these men expose others to danger as well as themselves. The conduct of many of the settlers, who considered themselves gentlemen, and would have been very much affronted to have been called otherwise, was often more reprehensible than that of the poor Irish emigrants, to whom they should have set an example of order and sobriety. The behaviour of these young men drew upon them the severe but just censures of the poorer class, whom they regarded in every way as their inferiors. “That blackguard calls himself a gentleman. In what respect is he better than us?” was an observation too frequently made use of at these gatherings. To see a bad man in the very worst point of view, follow him to a bee; be he profane, licentious, quarrelsome, or a rogue, all his native wickedness will be fully developed there.